Ng\u00e0y 6.8.2018,\u00a0Golok<\/p>\n Song ng\u1eef Anh – Vi\u1ec7t\u00a0<\/em><\/center><\/p>\n Xin ch\u00e0o t\u1ea5t c\u1ea3 c\u00e1c b\u1ea1n. M\u1ee5c \u0111\u00edch ch\u00fang ta t\u1edbi \u0111\u00e2y l\u00e0 v\u00ec Ph\u00e1p. Ch\u00fang ta lu\u00f4n nh\u1eafc t\u1edbi t\u1ea7m quan tr\u1ecdng c\u1ee7a \u0111\u1ed9ng c\u01a1. C\u00e1i l\u00e0m cho Ph\u00e1p ch\u00e2n th\u1ef1c Ph\u00e1p ch\u00ednh l\u00e0 \u0111\u1ed9ng c\u01a1. \u0110\u1ed9ng c\u01a1 c\u00e1c b\u1ea1n t\u1edbi \u0111\u00e2y l\u00e0 t\u1ed1t v\u00e0 c\u00e1c b\u1ea1n ph\u1ea3i mang theo \u0111\u1ed9ng c\u01a1 t\u1ed1t l\u00e0nh ban \u0111\u1ea7u n\u00e0y c\u1ee7a m\u00ecnh m\u1ecdi l\u00fac, m\u1ecdi n\u01a1i, trong su\u1ed1t k\u00ec l\u1ec5 h\u1ed9i Moonlam. \u0110\u00f3 l\u00e0 Ph\u00e1p.<\/p>\n Ch\u00fang ta c\u00f3 th\u00e2n ng\u01b0\u1eddi n\u00e0y n\u00ean ta c\u1ea7n \u0111i\u1ec1u ki\u1ec7n [v\u1eadt ch\u1ea5t] \u0111\u1ec3 cho cu\u1ed9c s\u1ed1ng. \u0110i\u1ec1u ki\u1ec7n s\u1ed1ng \u1edf n\u01a1i \u0111\u00e2y kh\u00f4ng ph\u1ea3i l\u00e0 c\u00e1i c\u00e1c b\u1ea1n mong mu\u1ed1n. V\u00ec v\u1eady c\u00e1c b\u1ea1n ph\u1ea3i ch\u1ea5p nh\u1eadn \u0111i\u1ec1u ki\u1ec7n s\u1ed1ng d\u00e0nh cho c\u00e1c b\u1ea1n \u1edf \u0111\u00e2y. Tu vi\u1ec7n, t\u1ea5t c\u1ea3 m\u1ecdi ng\u01b0\u1eddi \u1edf \u0111\u00e2y r\u1ea5t vui \u0111\u01b0\u1ee3c \u0111\u00f3n c\u00e1c b\u1ea1n. T\u1ea5t c\u1ea3 \u0111\u1ec1u h\u1ebft s\u1ee9c c\u1ed1 g\u1eafng ph\u1ee5c v\u1ee5 c\u00e1c b\u1ea1n. Tuy nhi\u00ean, v\u00ec \u0111i\u1ec1u ki\u1ec7n s\u1ed1ng \u1edf \u0111\u00e2y kh\u00f4ng th\u1eadt t\u1ed1t n\u00ean ch\u00fang ta c\u1ea7n ph\u1ea3i hi\u1ec3u v\u00e0 ch\u1ea5p nh\u1eadn. \u0110\u1ed1i v\u1edbi nhi\u1ec1u ng\u01b0\u1eddi trong c\u00e1c b\u1ea1n \u0111\u00e2y l\u00e0 k\u00ec ngh\u1ec9, nh\u01b0ng l\u00e0 k\u00ec ngh\u1ec9 Ph\u00e1p. Nhi\u1ec1u ng\u01b0\u1eddi trong c\u00e1c b\u1ea1n \u0111\u00e3 bi\u1ebft n\u01a1i n\u00e0y, nh\u01b0ng Th\u1ea7y v\u1eabn mu\u1ed1n nh\u1eafc r\u1eb1ng \u0111\u00e2y l\u00e0 n\u01a1i \u0111\u00e2y c\u00f3 \u0111\u1ed9 cao. V\u00e0 th\u1eddi ti\u1ebft \u1edf \u0111\u00e2y th\u1ea5t th\u01b0\u1eddng, c\u1ea7n ph\u1ea3i nh\u1edb \u0111i\u1ec1u n\u00e0y. C\u00e1c b\u1ea1n lu\u00f4n ph\u1ea3i \u0111em theo \u00e1o kho\u00e1c. Tr\u1eddi c\u00f3 th\u1ec3 \u0111ang n\u00f3ng nh\u01b0ng ngay sau \u0111\u00f3 tr\u1edf l\u1ea1nh v\u00e0 m\u01b0a r\u1ea5t nhanh. V\u00ec v\u1eady ph\u1ea3i t\u1ef1 b\u1ea3o tr\u1ecdng.<\/p>\n R\u1ea5t kh\u00f3 cho nh\u1eefng ng\u01b0\u1eddi m\u1edbi t\u1edbi l\u1ea7n \u0111\u1ea7u. B\u1ea1n c\u00f3 th\u1ec3 b\u1ecb \u0111au \u0111\u1ea7u. Nh\u01b0ng kh\u00f4ng c\u00f3 g\u00ec nghi\u00eam tr\u1ecdng, b\u1ea1n s\u1ebd \u0111\u1ee1 sau \u00edt ng\u00e0y. Tuy nhi\u00ean, c\u00e1c b\u1ea1n ph\u1ea3i c\u1ea9n th\u1eadn v\u00e0 lu\u00f4n gi\u1eef \u1ea5m. V\u00e0 c\u1ed1 g\u1eafng \u0103n u\u1ed1ng \u0111\u1ea7y \u0111\u1ee7. Th\u1ee9c \u0103n c\u00f3 th\u1ec3 kh\u00f4ng h\u1ee3p kh\u1ea9u v\u1ecb l\u1eafm nh\u01b0ng theo Th\u1ea7y ch\u00fang ta n\u00ean c\u1ed1 g\u1eafng, v\u00e0 c\u1ed1 g\u1eafng ch\u1ea5p nh\u1eadn m\u1ecdi th\u1ee9. Ch\u00fang ta kh\u00f4ng n\u00ean n\u1ea5u \u0103n. C\u00e1c b\u1ea1n n\u00ean ngh\u1ec9 ng\u01a1i v\u00e0 gi\u1eef n\u0103ng l\u01b0\u1ee3ng. N\u1ebfu c\u00f3 \u0111\u1ee7 n\u0103ng l\u01b0\u1ee3ng v\u00e0 t\u00e2m tr\u1ea1ng t\u1ed1t l\u00e0nh, c\u00e1c b\u1ea1n c\u00f3 th\u1ec3 \u0111i nhi\u1ec5u th\u00e1p, \u0111i\u1ec7n th\u1edd. Ch\u00fang ta n\u00ean th\u1ea5y \u0111\u00e2y l\u00e0 m\u1ed9t c\u01a1 h\u1ed9i r\u1ea5t t\u1ed1t \u0111\u1ec3 t\u00edch l\u0169y c\u00f4ng \u0111\u1ee9c b\u1eb1ng \u0111i nhi\u1ec5u th\u00e1p, l\u1ec5 l\u1ea1y tr\u01b0\u1edbc t\u01b0\u1ee3ng Ph\u1eadt, tr\u00ec ch\u00fa, c\u00f4ng phu h\u00e0nh tr\u00ec. \u0110\u00e2y l\u00e0 b\u00e0i t\u1eadp v\u1ec1 nh\u00e0 \u0111\u1eb7c bi\u1ec7t v\u00e0 c\u00e1c b\u1ea1n c\u1ea7n d\u00e0nh th\u1eddi gian \u0111\u1ec3 l\u00e0m b\u00e0i t\u1eadp v\u1ec1 nh\u00e0 n\u00e0y. V\u00e0 kh\u00f4ng n\u00ean qu\u00e1 lo l\u1eafng v\u1ec1 gia \u0111\u00ecnh, v\u1ee3, ch\u1ed3ng v. v. V\u00ec v\u1eady, Th\u1ea7y mu\u1ed1n nh\u1eafc ch\u00fang ta c\u1ea7n ph\u1ea3i t\u1ea1o thi\u1ec7n h\u1ea1nh.<\/p>\n Ch\u00fang t\u00f4i c\u1ed1 g\u1eafng ph\u1ee5c v\u1ee5 c\u00e1c b\u1ea1n. Ch\u00fang t\u00f4i c\u1ed1 g\u1eafng n\u1ea5u \u0103n cho c\u00e1c b\u1ea1n. \u00cdt nh\u1ea5t ch\u00fang ta c\u00f3 \u0111\u1ee7 th\u1ee9c \u0103n. Th\u1ea7y c\u00f3 th\u1ec3 b\u1ea3o \u0111\u1ea3m r\u1eb1ng ch\u00fang ta c\u00f3 \u0111\u1ee7 th\u1ee9c \u0103n. Kh\u00f4ng ngon nh\u01b0 c\u00e1c b\u1ea1n mong mu\u1ed1n nh\u01b0ng c\u00e1c b\u1ea1n s\u1ebd kh\u00f4ng \u0111\u00f3i. N\u1ebfu c\u00e1c b\u1ea1n kh\u00f4ng \u0103n th\u00ec \u0111\u00f3 l\u00e0 v\u1ea5n \u0111\u1ec1 c\u1ee7a c\u00e1c b\u1ea1n. C\u00f2n n\u1ebfu tu vi\u1ec7n kh\u00f4ng cung c\u1ea5p \u0111\u1ee7 th\u1ee9c \u0103n th\u00ec \u0111\u00f3 l\u00e0 v\u1ea5n \u0111\u1ec1 c\u1ee7a tu vi\u1ec7n. C\u00e1ch n\u1ea5u \u0103n \u1edf \u0111\u00e2y kh\u00f4ng nh\u01b0 \u1edf Trung Qu\u1ed1c. Th\u1ea7y c\u00f3 th\u1ec3 n\u00f3i nh\u00e0 b\u1ebfp kh\u00f4ng cho qu\u00e1 nhi\u1ec1u mu\u1ed1i ho\u1eb7c gia v\u1ecb. Nh\u01b0ng theo Th\u1ea7y c\u00e1ch t\u1ed1t nh\u1ea5t l\u00e0 tu vi\u1ec7n n\u1ea5u \u0103n v\u00e0 ph\u1ee5c v\u1ee5 c\u00e1c b\u1ea1n, c\u00f2n c\u00e1c b\u1ea1n th\u00ec th\u01b0\u1edfng th\u1ee9c v\u00e0 ch\u1ea5p nh\u1eadn.<\/p>\n Khi Th\u1ea7y \u0111i h\u00e0nh h\u01b0\u01a1ng, nh\u01b0 \u1edf Nepal ch\u1eb3ng h\u1ea1n, th\u1ee9c \u0103n \u1edf \u0111\u00f3 kh\u00f4ng ngon v\u00e0 r\u1ea5t kh\u00e1c, r\u1ea5t kh\u00f3 ti\u00eau. Nh\u01b0ng Th\u1ea7y c\u0169ng nh\u01b0 m\u1ecdi ng\u01b0\u1eddi kh\u00f4ng k\u00eau ca m\u00e0 ch\u1ea5p nh\u1eadn nh\u1eefng g\u00ec m\u00ecnh c\u00f3. M\u1ee5c \u0111\u00edch c\u1ee7a vi\u1ec7c m\u1ecdi ng\u01b0\u1eddi \u1edf \u0111\u00f3 l\u00e0 \u0111\u1ec3 h\u00e0nh h\u01b0\u01a1ng ch\u1ee9 kh\u00f4ng ph\u1ea3i th\u1ee9c \u0103n, hay \u0111i\u1ec1u ki\u1ec7n s\u1ed1ng [ti\u1ec7n nghi]. C\u00e1i l\u00e0m cho m\u1ed9t chuy\u1ebfn h\u00e0nh h\u01b0\u01a1ng c\u00f3 \u00fd ngh\u0129a ch\u00ednh l\u00e0 hi\u1ec3u v\u00e0 t\u00edn t\u00e2m. Khi kh\u00f4ng c\u00f3 t\u00edn t\u00e2m, khi kh\u00f4ng hi\u1ec3u bi\u1ebft \u0111i\u1ec1u n\u00e0y th\u00ec m\u1ecdi th\u1ee9 tr\u1edf n\u00ean ph\u1ee9c t\u1ea1p. C\u00e1c b\u1ea1n ph\u1ea3i gi\u1eef cho \u0111\u1ed9ng c\u01a1 c\u1ee7a m\u00ecnh c\u00e0ng thanh t\u1ecbnh c\u00e0ng t\u1ed1t. Th\u1ea7y kh\u00f4ng n\u00f3i r\u1eb1ng ch\u00fang ta kh\u00f4ng bi\u1ebft ch\u1ea5p nh\u1eadn. Nh\u01b0ng vi\u1ec7c nh\u1eafc nh\u1edf v\u1ec1 \u0111i\u1ec1u n\u00e0y lu\u00f4n lu\u00f4n b\u1ed5 \u00edch. B\u1edfi v\u00ec ch\u00fang ta c\u00f3 th\u00f3i quen, xu h\u01b0\u1edbng nghi\u1ec7p. Ch\u00fang ta lu\u00f4n lu\u00f4n mong mu\u1ed1n c\u00e1i t\u1ed1t nh\u1ea5t v\u00e0 khi ho\u00e0n c\u1ea3nh kh\u00f4ng cho ph\u00e9p th\u00ec sinh t\u00e2m phi\u1ec1n n\u00e3o. V\u00ec v\u1eady n\u00ean hi\u1ec3u v\u00e0 ch\u1ea5p nh\u1eadn c\u00e1i m\u00ecnh \u0111ang c\u00f3. V\u1eady c\u00f3 \u0111\u01b0\u1ee3c kh\u00f4ng? Ch\u1ec9 nh\u01b0 v\u1eady c\u00e1c b\u1ea1n s\u1ebd h\u00e0i l\u00f2ng v\u1edbi chuy\u1ebfn \u0111i v\u00e0 chuy\u1ebfn \u0111i n\u00e0y s\u1ebd r\u1ea5t c\u00f3 \u00fd ngh\u0129a.<\/p>\n S\u00e1ng nay c\u00f3 m\u1ed9t v\u00e0i b\u1ea1n, nh\u01b0 Lotsawa, h\u1ecfi Th\u1ea7y c\u00e1c b\u1ea1n n\u00ean \u1ee9ng x\u1eed ra sao trong th\u1eddi gian l\u1ec5 h\u1ed9i Moonlam. C\u00e1c b\u1ea1n c\u1ea7n c\u00f3 \u0111\u1ed9ng c\u01a1 nh\u01b0 th\u1ebf n\u00e0o \u0111\u1ed1i v\u1edbi ho\u1ea1t \u0111\u1ed9ng n\u00e0y. Ch\u00fang ta, nh\u1eefng ng\u01b0\u1eddi tu, hi\u1ec3u r\u1eb1ng Ph\u00e1p l\u00e0 \u0111\u1ed9ng c\u01a1 thi\u1ec7n l\u00e0nh, trong s\u00e1ng. Khi c\u00f3 \u00fd ngh\u0129 kh\u00f4ng t\u1ed1t, \u0111\u1ed9ng c\u01a1 kh\u00f4ng t\u1ed1t trong t\u00e2m m\u00ecnh, th\u00ec \u0111i\u1ec1u n\u00e0y s\u1ebd hu\u1ef7 ho\u1ea1i s\u1ef1 trong s\u00e1ng c\u1ee7a t\u1ea5t c\u1ea3 m\u1ecdi th\u1ee9. V\u00ec v\u1eady ch\u00fang ta c\u1ea7n ph\u1ea3i xem x\u00e9t \u0111\u1ed9ng c\u01a1, ph\u1ea3i r\u00e0 so\u00e1t t\u00e2m m\u00ecnh c\u00e0ng nhi\u1ec1u c\u00e0ng t\u1ed1t. V\u00e0 ph\u1ea3i gi\u1eef t\u00e2m m\u00ecnh t\u0129nh l\u1eb7ng, an b\u00ecnh c\u00e0ng nhi\u1ec1u c\u00e0ng t\u1ed1t. Ch\u1ec9 b\u1eb1ng c\u00e1ch \u0111\u00f3 ch\u00fang ta c\u00f3 th\u1ec3 t\u00edch l\u0169y ch\u00fat \u00edt c\u00f4ng \u0111\u1ee9c. Khi t\u00e2m b\u1ea1n \u0111ang kh\u1edfi \u00fd ngh\u0129 kh\u00f4ng t\u1ed1t, cho d\u00f9 b\u1ea1n c\u00f3 ng\u1ed3i \u0111\u00f3, c\u1ed1 g\u1eafng h\u1ebft s\u1ee9c ch\u1ecbu \u0111\u1ef1ng c\u01a1n \u0111au nh\u00f3i n\u01a1i \u0111\u00f4i ch\u00e2n, th\u00ec k\u1ebft qu\u1ea3 c\u0169ng ch\u1eb3ng t\u1ed1t \u0111\u1eb9p g\u00ec. V\u00ec v\u1eady, m\u1ed7i ng\u01b0\u1eddi ph\u1ea3i hi\u1ec3u y\u1ebfu t\u1ed1 g\u00ec l\u00e0m n\u00ean m\u1ed9t chuy\u1ebfn \u0111i \u00fd ngh\u0129a v\u00e0 m\u1ed9t ng\u01b0\u1eddi tu ch\u00e2n th\u1ef1c.<\/p>\n C\u00e1i g\u00ec l\u00e0m n\u00ean th\u00e0nh c\u00f4ng? L\u00f2ng tin l\u00e0m n\u00ean th\u00e0nh c\u00f4ng. C\u00e1i l\u00e0m cho m\u1ed7i Ph\u1eadt s\u1ef1 mang l\u1ea1i k\u1ebft qu\u1ea3 t\u1ed1t ch\u00ednh l\u00e0 l\u00f2ng tin, t\u00e2m t\u00edn th\u00e0nh ch\u00e2n th\u1ef1c. N\u1ebfu b\u1ea1n kh\u00f4ng c\u00f3 \u0111\u01b0\u1ee3c y\u1ebfu t\u1ed1 \u0111\u00f3 th\u00ec b\u1ea1n kh\u00f4ng ph\u1ea3i l\u00e0 ng\u01b0\u1eddi tu Ph\u1eadt. N\u1ebfu b\u1ea1n kh\u00f4ng c\u00f3 l\u00f2ng tin n\u01a1i Ph\u1eadt th\u00ec b\u1ea1n kh\u00f4ng ph\u1ea3i l\u00e0 \u0111\u1ec7 t\u1eed Ph\u1eadt. V\u1eady n\u00ean ch\u00fang ta c\u1ea7n l\u00f2ng tin, t\u00e2m ch\u00ed t\u00edn th\u00e0nh. \u0110\u00e2y l\u00e0 c\u00e1i \u0111\u1ea7u ti\u00ean ch\u00fang ta c\u1ea7n ph\u1ea3i c\u00f3. Th\u1ea7y bi\u1ebft c\u00e1c b\u1ea1n c\u00f3 l\u00f2ng tin. B\u1edfi v\u00ec c\u00f3 l\u00f2ng tin n\u00ean c\u00e1c b\u1ea1n t\u1edbi \u0111\u00e2y. C\u00e1c b\u1ea1n c\u0169ng bi\u1ebft r\u1eb1ng c\u00e1c b\u1ea1n c\u00f3 l\u00f2ng tin n\u01a1i Ph\u1eadt. Nh\u01b0ng t\u00e2m c\u00e1c b\u1ea1n lu\u00f4n d\u1eddi \u0111\u1ed5i, kh\u00f4ng ki\u00ean \u0111\u1ecbnh, kh\u00f4ng \u0111\u00e1ng tin c\u1eady. T\u00e2m c\u00e1c b\u1ea1n l\u00fac th\u1ebf n\u00e0y l\u00fac th\u1ebf kh\u00e1c. V\u00ec v\u1eady, ch\u00fang ta c\u1ea7n t\u1ef1 nh\u00ecn v\u00e0o t\u00e2m. H\u00e3y r\u00e0 so\u00e1t t\u00e2m m\u00ecnh. B\u1ea1n c\u00f3 l\u00f2ng tin \u0111\u1ee7 m\u1ea1nh kh\u00f4ng, l\u00f2ng tin \u1ea5y c\u00f3 ch\u00e2n th\u1ef1c kh\u00f4ng, l\u00f2ng tin c\u1ee7a b\u1ea1n c\u00f3 y\u1ebfu \u1edbt hay \u0111ang ch\u1ebft d\u1ea7n kh\u00f4ng, c\u00f3 h\u01b0 hao kh\u00f4ng hay v\u1eabn c\u00f2n nguy\u00ean v\u1eb9n. Nh\u01b0 v\u1eady c\u1ea7n ph\u1ea3i ki\u1ec3m tra xem r\u1eb1ng b\u1ea1n c\u00f3 ch\u1eafc ch\u1eafn \u0111\u1ee7 thi\u1ec7n duy\u00ean, \u0111\u1ee7 l\u00f2ng tin hay kh\u00f4ng. H\u1eb3n l\u00e0 c\u00e1c b\u1ea1n c\u00f3 t\u00edn t\u00e2m, v\u00ec c\u00e1c b\u1ea1n \u0111\u00e3 v\u01b0\u1ee3t qua nhi\u1ec1u tr\u1edf ng\u1ea1i, b\u1ecf ra nhi\u1ec1u th\u1eddi gian, ti\u1ec1n b\u1ea1c, m\u1ecdi th\u1ee9 \u0111\u1ec3 t\u1edbi \u0111\u00e2y. \u0110\u01b0\u01a1ng nhi\u00ean, \u0111\u1ed9ng c\u01a1 c\u1ee7a c\u00e1c b\u1ea1n ph\u1ea3i l\u00e0 Ph\u00e1p: \u0111\u1ec3 tham d\u1ef1 Moonlam, \u0111\u1ec3 th\u0103m vi\u1ebfng \u0111\u1ea1o s\u01b0, \u0111\u1ec3 nhi\u1ec5u th\u00e1p v. v. L\u00e0 ng\u01b0\u1eddi tu s\u01a1 c\u01a1, tho\u1ea1t ti\u00ean mong mu\u1ed1n c\u1ee7a c\u00e1c b\u1ea1n l\u00e0 thi\u1ec7n h\u1ea1nh, nh\u01b0ng v\u1eabn c\u1ea7n ph\u1ea3i r\u00e0 so\u00e1t l\u1ea1i t\u00e2m m\u00ecnh. H\u00e3y lu\u00f4n lu\u00f4n ki\u1ec3m tra \u0111\u1ed9ng c\u01a1 c\u1ee7a m\u00ecnh. \u0110\u00f3 l\u00e0 \u0111i\u1ec1u \u0111\u1ea7u ti\u00ean.<\/p>\n \u0110i\u1ec1u th\u1ee9 hai, ch\u00fang ta lu\u00f4n nh\u1eafc t\u1edbi t\u00e2m bi v\u00e0 t\u00e2m b\u1ed3 \u0111\u1ec1. Khi c\u00e1c b\u1ea1n kh\u00f4ng c\u00f3 nh\u1eefng th\u1ee9 \u0111\u00f3 trong \u0111\u1ed9ng c\u01a1 c\u1ee7a m\u00ecnh th\u00ec \u0111\u1ed9ng c\u01a1 [\u0111\u00fang \u0111\u1eafn] c\u1ee7a c\u00e1c b\u1ea1n v\u1eabn c\u00f2n y\u1ebfu. Ch\u1eafc h\u1eb3n l\u00e0 c\u00e1c b\u1ea1n \u0111\u00e3 nghe nh\u1eefng \u0111i\u1ec1u n\u00e0y r\u1ea5t nhi\u1ec1u r\u1ed3i, nh\u01b0ng do v\u00f4 minh ta v\u1eabn l\u1ea1i qu\u00ean, v\u00ec v\u1eady r\u1ea5t c\u1ea7n ph\u1ea3i ngh\u0129 t\u1edbi nh\u1eefng \u0111i\u1ec1u \u1ea5y. V\u00ec v\u1eady, c\u1ea7n t\u1ef1 nh\u1eafc m\u00ecnh: \u201cOh, t\u00f4i ph\u1ea3i c\u00f3 t\u00e2m bi m\u1eabn, ph\u1ea3i c\u00f3 t\u00e2m bi m\u1eabn, ph\u1ea3i c\u00f3 t\u00e2m b\u1ed3 \u0111\u1ec1.\u201d Lu\u00f4n lu\u00f4n l\u00e0m nh\u01b0 th\u1ebf, cho d\u00f9 \u0111i\u1ec1u g\u00ec x\u1ea3y ra. \u0110i\u1ec1u n\u00e0y r\u1ea5t quan tr\u1ecdng.<\/p>\n V\u00e0 c\u1ea7n ph\u1ea3i c\u1ed1 g\u1eafng \u0111i\u1ec1u ph\u1ee5c t\u00e2m tham, s\u00e2n, si, \u0111\u1ed1 k\u1ecb v\u00e0 ng\u00e3 m\u1ea1n c\u1ee7a m\u00ecnh. Ph\u1ea3i lu\u00f4n ki\u1ec3m tra xem m\u00ecnh c\u00f3 th\u1ef1c s\u1ef1 an b\u00ecnh kh\u00f4ng. An b\u00ecnh c\u1ea3 th\u1ec3 ch\u1ea5t v\u00e0 tinh th\u1ea7n. \u0110i\u1ec1u quan tr\u1ecdng nh\u1ea5t l\u00e0 an b\u00ecnh, kh\u00f4ng c\u00f3 phi\u1ec1n n\u00e3o, v\u1ecdng t\u01b0\u1edfng. Ng\u0169 \u0111\u1ed9c, b\u1ea5t c\u1ee9 khi n\u00e0o b\u1ea1n c\u00f3 ch\u00fang trong \u0111\u1ed9ng c\u01a1 c\u1ee7a m\u00ecnh th\u00ec ch\u00fang h\u1ee7y di\u1ec7t t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec t\u1ed1t l\u00e0nh trong ph\u00e1p h\u00e0nh c\u1ee7a b\u1ea1n \u2013 nh\u1eefng k\u1ebft qu\u1ea3 t\u1ed1t l\u00e0nh trong ph\u00e1p h\u00e0nh c\u1ee7a b\u1ea1n. B\u1edfi v\u00ec [khi \u0111\u00f3] c\u00e1c ph\u00e1p s\u1ef1 c\u1ee7a b\u1ea1n ch\u1ec9 c\u00f2n l\u00e0 v\u1ecf b\u00ean ngo\u00e0i. S\u00e2u b\u00ean trong, b\u1ea1n \u0111\u1ec3 t\u00e2m ch\u1ea1y theo nh\u1eefng x\u00fac c\u1ea3m \u0111\u1ed9c h\u1ea1i, v\u00e0 ch\u00fang kh\u00f4ng \u0111em l\u1ea1i qu\u1ea3 b\u00e1o t\u1ed1t. V\u1eady h\u00e3y c\u1ea9n tr\u1ecdng sao cho m\u1ecdi th\u1ee9 m\u00ecnh l\u00e0m \u0111\u1ec1u v\u1edbi \u0111\u1ed9ng c\u01a1 \u0111\u00fang. C\u00e1c b\u1ea1n t\u00edch l\u0169y c\u00f4ng \u0111\u1ee9c th\u00f4ng qua c\u00e1c ph\u00e1p h\u00e0nh. C\u00e1c b\u1ea1n t\u1edbi \u0111\u00e2y, b\u1ecf nhi\u1ec1u th\u1eddi gian, ti\u1ec1n b\u1ea1c, c\u00f4ng s\u1ee9c, v\u1eady ph\u1ea3i \u0111\u1eb7c bi\u1ec7t c\u1ea9n tr\u1ecdng sao cho m\u1ecdi th\u1ee9 \u0111\u1ec1u t\u1ed1t l\u00e0nh, \u0111\u1ec1u t\u1eeb \u0111\u1ed9ng c\u01a1 trong s\u00e1ng.<\/p>\n Ch\u00fang ta bi\u1ebft r\u1eb1ng th\u00f4ng minh trong h\u00e0nh \u0111\u1ed9ng l\u00e0 c\u1ea7n thi\u1ebft, nh\u01b0ng v\u1eabn c\u1ea7n ph\u1ea3i r\u1ea5t c\u1ea9n tr\u1ecdng. C\u00f3 ng\u01b0\u1eddi tuy th\u00f4ng minh nh\u01b0ng l\u1ea1i r\u1ea5t hung h\u0103ng, hay g\u00e2y chuy\u1ec7n, n\u00ean l\u00e0 k\u1ebb chuy\u00ean l\u00e0m h\u1ea1i m\u1ecdi ng\u01b0\u1eddi. Ng\u01b0\u1eddi c\u00f3 t\u00e2m th\u00e0nh t\u00edn s\u1ebd l\u00e0 ng\u01b0\u1eddi t\u1ed1t, ng\u01b0\u1eddi tu t\u1ed1t, v\u1eady n\u00ean t\u00edn t\u00e2m r\u1ea5t quan tr\u1ecdng. Ng\u01b0\u1ee3c l\u1ea1i, ng\u01b0\u1eddi kh\u00f4ng c\u00f3 \u0111\u1ee7 t\u00edn t\u00e2m th\u01b0\u1eddng g\u00e2y ra nhi\u1ec1u chuy\u1ec7n c\u00f3 h\u1ea1i, phi\u1ec1n cho t\u1ea5t c\u1ea3 m\u1ecdi ng\u01b0\u1eddi. H\u1ecd ph\u00e1 ho\u1ea1i m\u1ed1i quan h\u1ec7 t\u1ed1t \u0111\u1eb9p gi\u1eefa m\u1ecdi ng\u01b0\u1eddi v\u1edbi nhau, ph\u00e1 ho\u1ea1i s\u1ef1 h\u00f2a h\u1ee3p trong c\u1ed9ng \u0111\u1ed3ng [tu]. V\u00ec v\u1eady khi b\u1ea1n tu t\u00e2m bi m\u1eabn, c\u1ed1 g\u1eafng l\u00e0m m\u1ed9t ng\u01b0\u1eddi t\u1eeb h\u00f2a th\u00ec \u0111i\u1ec1u quan tr\u1ecdng l\u00e0 ph\u1ea3i lu\u00f4n lu\u00f4n gi\u1eef ch\u00e1nh ni\u1ec7m, gi\u1eef t\u00e2m th\u00e0nh t\u00edn. V\u1eady h\u00e3y t\u00f4n tr\u1ecdng l\u1eabn nhau, h\u00f2a \u00e1i v\u1edbi nhau b\u1edfi v\u00ec t\u1ea5t c\u1ea3 c\u00e1c b\u1ea1n \u0111\u1ec1u chung m\u1ed9t qu\u00ea h\u01b0\u01a1ng, \u0111\u1ea5t n\u01b0\u1edbc. T\u00f3m l\u1ea1i, g\u00ecn gi\u1eef t\u1ed1t m\u1ed1i quan h\u1ec7 [b\u1ea1n \u0111\u1ed3ng tu] h\u00f2a h\u1ee3p, h\u00f2a b\u00ecnh l\u00e0 \u0111i\u1ec1u r\u1ea5t quan tr\u1ecdng.<\/p>\n B\u00e2y gi\u1edd n\u00f3i v\u1ec1 Moonlam. V\u00ec m\u1ecdi ng\u01b0\u1eddi trong tu vi\u1ec7n t\u1ee5ng qu\u00e1 nhanh n\u00ean c\u00e1c b\u1ea1n c\u00f3 th\u1ec3 kh\u00f4ng theo k\u1ecbp. V\u00ec v\u1eady, c\u00e1c b\u1ea1n c\u00f3 th\u1ec3 t\u1ee5ng ch\u00fa Orgyen Dzambhla. Ch\u1eafc \u0111a s\u1ed1 c\u00e1c b\u1ea1n \u0111\u00e3 bi\u1ebft minh ch\u00fa n\u00e0y, c\u00f2n nh\u1eefng ng\u01b0\u1eddi kh\u00e1c n\u00ean c\u1ed1 g\u1eafng h\u1ecdc thu\u1ed9c. Khi c\u00e1c b\u1ea1n b\u1ecb l\u1ee1 nh\u1ecbp, kh\u00f4ng nghe \u0111\u01b0\u1ee3c l\u1eddi t\u1ee5ng c\u1ee7a v\u1ecb ch\u1ee7 l\u1ec5 th\u00ec c\u00f3 th\u1ec3 ng\u1eebng t\u1ee5ng. ch\u1eebng n\u00e0o c\u00e1c b\u1ea1n gi\u1eef \u0111\u01b0\u1ee3c ch\u00e1nh ni\u1ec7m, t\u00edn t\u00e2m, \u0111\u1ed9ng c\u01a1 t\u1ed1t th\u00ec m\u1ecdi vi\u1ec7c \u0111\u1ec1u \u1ed5n. N\u1ebfu c\u00e1c b\u1ea1n tr\u00ec t\u1ee5ng minh ch\u00fa n\u1eefa th\u00ec th\u1ef1c s\u1ef1 ho\u00e0n h\u1ea3o.<\/p>\n Nghi qu\u1ef9 Orgyen Dzambha n\u00e0y do Lama Sang so\u1ea1n. \u0110a s\u1ed1 c\u00e1c b\u1ea1n \u0111\u1ec1u \u0111\u00e3 nghe v\u1ec1 Lama Sang. M\u1ed9t s\u1ed1 \u0111\u00e3 g\u1eb7p Ng\u00e0i, s\u1ed1 kh\u00e1c ch\u01b0a \u0111\u01b0\u1ee3c g\u1eb7p, nh\u01b0ng c\u00e1c b\u1ea1n \u0111\u1ec1u bi\u1ebft v\u1ec1 Lama Sang. Ng\u00e0i l\u00e0 m\u1ed9t \u0110\u1ea1i Khai M\u1eadt T\u1ea1ng, ng\u01b0\u1eddi \u0111\u00e3 khai m\u1edf ph\u1ee5c \u0111i\u1ec3n n\u00e0y \u2013 th\u00e2n ph\u1ee5c \u0111i\u1ec3n c\u1ee7a Vairochana (T\u1ef3 L\u00f4 Gi\u00e1 Na). Ph\u1ee5c \u0111i\u1ec3n n\u00e0y c\u00f3 s\u1ee9c gia tr\u00ec r\u1ea5t l\u1edbn. Tu vi\u1ec7n ch\u00fang t\u00f4i kh\u00f4ng kinh doanh \u0111\u1ec3 ki\u1ebfm s\u1ed1ng v\u00e0 c\u0169ng kh\u00f4ng l\u00e0m g\u00ec nhi\u1ec1u \u0111\u1ec3 g\u00e2y qu\u1ef9 c\u00fang d\u01b0\u1eddng. Nh\u01b0ng nh\u1edd ph\u1ee5c \u0111i\u1ec3n n\u00e0y, nh\u1edd s\u1ee9c m\u1ea1nh v\u00e0 l\u1ef1c gia tr\u00ec c\u1ee7a d\u00f2ng truy\u1ec1n th\u1eeba n\u00e0y, c\u1ee7a b\u1ed5n T\u00f4n, ch\u00fang t\u00f4i c\u00f3 th\u1ec3 s\u1ed1ng an b\u00ecnh v\u00e0 \u0111\u1ea7y \u0111\u1ee7. Ch\u00fang t\u00f4i hi\u1ec3u r\u1eb1ng nghi qu\u1ef9 n\u00e0y mang l\u1ea1i l\u1ee3i l\u1ea1c l\u1edbn lao cho nh\u1eefng ai h\u00e0nh tr\u00ec n\u00f3. Khi c\u00e1c b\u1ea1n h\u00e0nh tr\u00ec \u0111\u1ea7y \u0111\u1ee7 th\u00ec s\u1ebd nh\u1eadn \u0111\u01b0\u1ee3c nhi\u1ec1u gia tr\u00ec; c\u00f2n n\u1ebfu h\u00e0nh tr\u00ec kh\u00f4ng \u0111\u1ee7, ch\u1ec9 t\u1ee5ng v\u00e0i c\u00e2u minh ch\u00fa th\u00ec l\u1ee3i l\u1ea1c kh\u00f4ng nhi\u1ec1u. <\/p>\n Truy\u1ec1n th\u1ed1ng c\u1ee7a ch\u00fang ta kh\u00e1 \u0111\u1eb7c bi\u1ec7t. N\u00f3 kh\u00e1c v\u1edbi c\u00e1c tu vi\u1ec7n kh\u00e1c. C\u00e1c b\u1ea1n kh\u00f4ng ph\u1ea3i l\u00e0 T\u0103ng Ni nh\u01b0ng Th\u1ea7y cho ph\u00e9p c\u00e1c b\u1ea1n ng\u1ed3i c\u00f9ng v\u1edbi T\u0103ng gi\u00e0 \u0111\u1ec3 c\u00f9ng nhau h\u00e0nh tr\u00ec. Th\u1ea7y hy v\u1ecdng m\u1ecdi ng\u01b0\u1eddi hi\u1ec3u \u0111i\u1ec1u n\u00e0y v\u00e0 \u0111\u00e2y l\u00e0 m\u1ed9t c\u01a1 h\u1ed9i r\u1ea5t t\u1ed1t cho c\u00e1c b\u1ea1n. M\u1ed9t c\u01a1 h\u1ed9i tuy\u1ec7t v\u1eddi. V\u00e0 \u0111i\u1ec1u quan tr\u1ecdng l\u00e0 ph\u1ea3i h\u00e0nh tr\u00ec cho \u0111\u00e0ng ho\u00e0ng, y\u00ean l\u1eb7ng. Khi ch\u00e2n c\u00e1c b\u1ea1n b\u1ecb \u0111au v\u00e0 kh\u00f3 ng\u1ed3i [y\u00ean] c\u00e1c b\u1ea1n c\u00f3 th\u1ec3 \u0111\u1ee9ng d\u1eady \u0111i ra ngo\u00e0i \u0111\u1ec3 th\u01b0 gi\u00e3n ch\u00e2n tay r\u1ed3i m\u1edbi tr\u1edf l\u1ea1i. Nh\u01b0ng kh\u00f4ng \u0111\u01b0\u1ee3c \u0111i l\u1ea1i l\u1ed9n x\u1ed9n ho\u1eb7c l\u00e0m nh\u1eefng vi\u1ec7c t\u01b0\u01a1ng t\u1ef1 v\u00e0 \u0111\u1eebng ng\u1ee7 [g\u1eadt], c\u00f3 \u0111\u01b0\u1ee3c kh\u00f4ng? <\/p>\n (Rinpoche n\u00f3i v\u1ec1 l\u1ecbch tr\u00ecnh)<\/p>\n Vi\u1ec7t d\u1ecbch: Lotsawa (Hi\u1ebfu Thi\u1ec7n), th\u00e1ng 2.2019.<\/p>\n <\/em><\/em> ___________________________________<\/p>\n Ch\u00fa th\u00edch:<\/strong><\/p>\n i<\/sup> Ti\u00eau \u0111\u1ec1 do ng\u01b0\u1eddi d\u1ecbch \u0111\u1eb7t \u0111\u1ec3 ti\u1ec7n cho ng\u01b0\u1eddi \u0111\u1ecdc<\/em> <\/p>\n 6.8.2018,\u00a0Golok\u00a0<\/em><\/center><\/p>\n Welcome everyone. Your purpose to come here is for Dharma. We always mention importance of motivation. What makes Dharma real Dharma is motivation. Your motivation to come here is good and you have to carry with you the original good motivation, anywhere, anytime during the time of the Moonlam Festival. That is Dharma. <\/p>\n We have this human body so we need some life conditions to survive. The life conditions here are not what you are looking for. So you have to accept the conditions which are [here] for you. The monastery, everyone here are happy for you to be here. Everyone tries one\u2019s best to serve you, to receive you. Still, because the life conditions here are not very good so you have to accept, to understand. For many of you this is a vocation. Still, this is a vocation for Dharma. A lot of people know this place already, but I have to remind you that this is a high place. And the weather here is unpredictable and you should always remember that all the time. You should bring a jacket with you. You can see, it may be hot now, but the weather can become cold very fast, and rainy. So you have to take care of yourself. <\/p>\n It is very difficult at first for some people. You may have bad headache, but no problem. It will be better after a few days. Still, you have to be careful, keep yourself warm. And try to have enough food for yourself. The food here may not be suitable for you but I think you should try, and try to accept everything. I don\u2019t think you should cook for yourself. You should relax and save energy. If you have enough energy, and are in good mood, you can do something like circumambulation of the Stupa, the temples. I think people should see this is a good chance for you to accumulate merit by circumambulating stupa, doing prostrations before Buddha\u2019s statue, reciting mantras or meditate etc. This is a special homework and you should have some time to do this homework. And don\u2019t worry too much about your families, and wife, and husband etc. So I think people should do virtuous things, good actions. <\/p>\n We try so serve you. We try to cook food for you. At least, we get enough food. I can assure you that we get enough food. Not delicious as you wish but you will not be hungry. If you do not eat that is your problem; but if we do not have food, that is our problem. The way we cook here is not like that of Chinese. We can tell people not to put too much salt, not too spicy. I think it is better that we cook and we serve, and you try enjoy it, you try to accept it.<\/p>\n When we go on pilgrimage, in Nepal etc., the food is not tasty, and it is very different and it is not easy to digest. But we don\u2019t complain about that and we accept what is available. The purpose to be there is not the food, not life conditions but to do pilgrimage. What make a holly trip meaningful is understanding and devotion. When we don\u2019t have enough devotion, when you don\u2019t understand this, everything becomes complicated. You should keep your motivation as simple as possible. I\u2019m not saying you are not accepting. But it is always good to mention important things. Because we have habitual tendencies and we always wish, desire for the best. But [when] the condition does not allow, you make yourself unhappy. Therefore, understanding and accepting what is there available. Is that ok? Only that way you are happy and you are happy with your trip; and your trip can be very meaningful. <\/p>\n This morning also some people, like Lotsawa, mentioned what kind of behavior, conduct, you should have during the time of Moonlam. What kind of motivation you should have for that kind of activity. We, practitioners, understand Dharma is good intention, pure motivation. When there is negative thought, negative intention in your mind then that destroys purity of everything. Therefore, we need to check our motivation. To check your mind as much as possible. And to keep your mind in quiet position, in peaceful position as much as possible. Only in this way you can accumulate some good merit. When your mind is in bad thought, even though you are sitting there, your legs in pain killing you and you still try to sit there, but your mind is in bad state, then result is bad, still. Therefore, everyone should have a very fruitful, good trip, meaningful trip. So we have to understand what conditions make trip meaningful, and [people] the real practitioners.<\/p>\n What makes everything possible? Faith makes everything possible. What makes every Dharma activity fruitful is genuine faith. If you don\u2019t have that condition, you are not Dharma person. If you do not have faith in Buddha then you are not followers of the Buddha. Therefore, we need faith, devotion. This is the first thing we need to have. I know you have faith. Because you have faith you are here. You also know you are faithful to the Buddha. But your mind is always moving, not stable, not reliable. Your mind is different at different times. Therefore, we need to check. So check your mind. You have enough faith, your faith is genuine, your faith is weak or your faith is dying, losing, or it is still there. So you have to make sure if there is enough good condition, devotion. Of course you have devotion because you went through difficulties, you spend time, a lot of money, everything to come here. Your purpose is of course Dharma: to attend the Moonlam, to visit your teacher, to circumambulate the Stupa, but since you are beginner, originally your motivation is to make some good action, still you have to check your mind always. Check your motivation all the time. That is the first thing.<\/p>\n The second thing is that we always mention the importance of compassion and bodhicita motivation. When you don\u2019t have that you lack two important things in the motivation then your motivation if very weak. Of course we heard about this a lot, but still we forget because of ignorance so we have to care about these important things. Therefore one should remind oneself \u201cOh, I have to be compassionate, I must have compassion, I must have bodhicita motivation\u201d all the time, whatever happens. This is very important.<\/p>\n And then you should try to control or liberate your attachment, anger, ignorance, pride, jealousy. You should make sure you are really peaceful. Mentally peaceful and physically peaceful. The most important part is to be peaceful, with no mental distractions. The five poisons – whenever you have these in your motivation then they destroy all of your [good things] in Dharma activities \u2013 the good results in your Dharma activities. Because [then] they are only external things. Internally, you are distracted by bad emotions so they bring no good results. So please, make sure everything are good motivation. You accumulate a lot of merit through your Dharma activities. You come here, spent a lot of time, money, energy, to make sure everything is good, [is from] pure motivation. <\/p>\n Of course we know it is important to have wisdom in our actions but we have to be careful. Sometimes some people, though they are very smart, they can be very aggressive at the same time, and they can be trouble makers. When you are faithful then you are good, you are good Dharma practitioners so faith, devotion are important. But when you don\u2019t have devotion, you may cause problems for everyone. You may destroy connections between people, destroy harmony between people. So, if you try to be compassionate, peaceful person, it is very important to keep faith, you should be mindful all the time. So please be peaceful and respectful to each other as almost all of you here come from the same country. To make peaceful connections is very important. <\/p>\n And then for the Moonlam. Because we read probably too fast sometimes, you may not be able to follow therefore what you can do is to recite Orgyen Dzambhala mantra. I think most of you know it, and others should try to memorize. When you miss the part, when you don\u2019t hear what the Tibetan master chants, you may not chant. As long as you keep your motivation good, your faith, mindfulness, then everything is good. On top of that you recite mantra and that is perfectly good. <\/p>\n This Orgyen Dzambhala text is composed by Lama Sang. Most of you have heard about Lama Sang. Some of you have met Him, some of you have not, but you know about Him. He was a Great Terton who discovered this treasure – body treasure of Vairocana. It is very bless-full. This monastery we don\u2019t do business to make money and we do not do much fund-raising. But because of this treasure, because of the power and blessing of this lineage, of this Deity, we can survive very nicely, very peacefully. We understand that this text bring great benefit for one who practices it. When you practice enough you will get very good blessing when you don\u2019t do this enough, just recite some [mantras] then there is not much [benefit]. <\/p>\n Our tradition is a bit unique. [It is] different from other monasteries. Because you are not monks or nuns, but I allow you to sit with the shanga to practice together. I hope people understand that and this is a very good opportunity for you. A great opportunity. And it is important to do it nicely, peacefully. When you then legs are hurt and it is difficult for you to sit, you can stand up, go out, release your legs, and come back. But don\u2019t move around or [do] similar things. And don\u2019t take a nap, ok? (Rinpoche talks about the schedule.)<\/p>\n ______________________________________ B\u00e0i gi\u1ea3ng Hungkar Dorje Rinpoche Ng\u00e0y 6.8.2018,\u00a0Golok Song ng\u1eef Anh – Vi\u1ec7t\u00a0 \u201cC\u00e1i l\u00e0m cho Ph\u00e1p ch\u00e2n th\u1ef1c Ph\u00e1p ch\u00ednh l\u00e0 \u0111\u1ed9ng c\u01a1.\u201d Xin ch\u00e0o t\u1ea5t c\u1ea3 c\u00e1c b\u1ea1n. M\u1ee5c \u0111\u00edch ch\u00fang ta t\u1edbi \u0111\u00e2y l\u00e0 v\u00ec Ph\u00e1p. Ch\u00fang ta lu\u00f4n nh\u1eafc t\u1edbi t\u1ea7m quan tr\u1ecdng c\u1ee7a \u0111\u1ed9ng c\u01a1. C\u00e1i l\u00e0m cho Ph\u00e1p ch\u00e2n th\u1ef1c … Read more<\/a><\/p>\n","protected":false},"author":21,"featured_media":5057,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[145],"tags":[],"acf":[],"_links":{"self":[{"href":"https:\/\/demo8.thuythu.com\/longchennyingthigvn\/en\/wp-json\/wp\/v2\/posts\/11241"}],"collection":[{"href":"https:\/\/demo8.thuythu.com\/longchennyingthigvn\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/demo8.thuythu.com\/longchennyingthigvn\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/demo8.thuythu.com\/longchennyingthigvn\/en\/wp-json\/wp\/v2\/users\/21"}],"replies":[{"embeddable":true,"href":"https:\/\/demo8.thuythu.com\/longchennyingthigvn\/en\/wp-json\/wp\/v2\/comments?post=11241"}],"version-history":[{"count":0,"href":"https:\/\/demo8.thuythu.com\/longchennyingthigvn\/en\/wp-json\/wp\/v2\/posts\/11241\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/demo8.thuythu.com\/longchennyingthigvn\/en\/wp-json\/wp\/v2\/media\/5057"}],"wp:attachment":[{"href":"https:\/\/demo8.thuythu.com\/longchennyingthigvn\/en\/wp-json\/wp\/v2\/media?parent=11241"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/demo8.thuythu.com\/longchennyingthigvn\/en\/wp-json\/wp\/v2\/categories?post=11241"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/demo8.thuythu.com\/longchennyingthigvn\/en\/wp-json\/wp\/v2\/tags?post=11241"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
V\u00ec v\u1eady, ch\u00fang ta c\u1ea7n t\u1ef1 nh\u00ecn v\u00e0o t\u00e2m. H\u00e3y r\u00e0 so\u00e1t t\u00e2m m\u00ecnh.\u201d<\/em><\/center><\/p>\nWHAT MAKES A TRIP MEANINGFUL?i<\/sup><\/h3>\n
i<\/sup> The title is created by the re-writer for the convenience of the reader.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"