T\u00f4i kh\u00f4ng c\u00f3 nh\u1eefng tr\u1ea3i nghi\u1ec7m ho\u1eb7c ph\u1ea9m ch\u1ea5t g\u00ec \u0111\u1eb7c bi\u1ec7t x\u00e9t v\u1ec1 c\u00e1c c\u1ea5p \u0111\u1ed9 v\u00e0 c\u00e1c \u0111\u1ecba (b\u1ed3 t\u00e1t). Tuy nhi\u00ean, t\u1eeb khi c\u00f2n \u00edt tu\u1ed5i t\u00f4i \u0111\u00e3 th\u1ec3 hi\u1ec7n m\u1ed9t kh\u00e1t v\u1ecdng v\u00e0 thi\u00ean h\u01b0\u1edbng m\u00e3nh li\u1ec7t \u0111\u1eb7c bi\u1ec7t \u0111\u1ed1i v\u1edbi Gi\u00e1o ph\u00e1p v\u00e0 c\u00f3 m\u1ed9t c\u01a1 duy\u00ean tuy\u1ec7t di\u1ec7u ti\u1ebfp x\u00fac v\u1edbi Gi\u00e1o ph\u00e1p. Ngo\u00e0i ra, t\u00f4i \u0111\u00e3 \u0111\u01b0\u1ee3c th\u1eeba nh\u1eadn l\u00e0 tulku v\u00e0 v\u00ec v\u1eady m\u00e0 t\u1eeb nh\u1ecf t\u00f4i \u0111\u00e3 c\u00f3 m\u1ed9t t\u01b0\u1edbc hi\u1ec7u khi\u1ebfn m\u1ecdi ng\u01b0\u1eddi ch\u00fa \u00fd v\u00e0 c\u00f3 l\u00f2ng tin n\u01a1i t\u00f4i.<\/p>\n
T\u00f4i \u0111\u00e3 c\u00f3 d\u1ecbp k\u1ebft b\u1ea1n v\u1edbi m\u1ed9t s\u1ed1 ng\u01b0\u1eddi Vi\u1ec7t s\u1ed1ng \u1edf trong v\u00e0 ngo\u00e0i n\u01b0\u1edbc Vi\u1ec7t Nam. H\u1ecd qu\u00fd m\u1ebfn t\u00f4i v\u00e0 r\u1ea5t t\u1ed1t v\u1edbi t\u00f4i v\u00ec th\u1ebf m\u00e0 t\u00f4i mu\u1ed1n t\u1edbi Vi\u1ec7t Nam \u0111\u1ec3 g\u1eb7p nh\u1eefng ng\u01b0\u1eddi b\u1ea1n \u0111\u00f3. V\u1eeba qua, t\u00f4i \u0111\u00e3 c\u00f3 d\u1ecbp t\u1edbi Vi\u1ec7t Nam v\u00e0 \u0111i m\u1ed9t chuy\u1ebfn du l\u1ecbch c\u00f9ng v\u1edbi c\u00e1c b\u1ea1n. T\u00f4i \u0111\u00e3 th\u1ef1c s\u1ef1 c\u1ea3m \u0111\u1ed9ng m\u1ed9t c\u00e1ch s\u00e2u s\u1eafc khi th\u1ea5y c\u00e1c b\u1ea1n \u0111\u00e3 kh\u00f4ng n\u1ec1 h\u00e0 kh\u00f3 kh\u0103n, tr\u1edf ng\u1ea1i, kh\u00f4ng ti\u1ebfc th\u1eddi gian v\u00e0 ti\u1ec1n c\u1ee7a \u0111\u1ec3 \u0111\u00f3ng g\u00f3p c\u00f4ng s\u1ee9c cho chuy\u1ebfn \u0111i th\u00e0nh c\u00f4ng.<\/p>\n
\u0110\u00f3 l\u00e0 m\u1ed9t d\u1ecbp \u0111\u1ec3 t\u00f4i l\u00e0m quen v\u1edbi m\u1ed9t s\u1ed1 ng\u01b0\u1eddi m\u1edbi v\u00e0 bi\u1ebft th\u00eam v\u1ec1 nh\u1eefng ng\u01b0\u1eddi m\u00ecnh \u0111\u00e3 quen bi\u1ebft. V\u00e0 b\u00e2y gi\u1edd, nh\u1edd th\u00e0nh t\u00e2m, nh\u1edd \u0111\u1ed1i th\u1ecdai c\u1edfi m\u1edf m\u00e0 ch\u00fang ta \u0111\u00e3 bi\u1ebft v\u00e0 hi\u1ec3u nhau nh\u01b0 nh\u1eefng \u0111\u1ea1o h\u1eefu v\u00e0 nh\u01b0 nh\u1eefng ng\u01b0\u1eddi b\u1ea1n \u0111\u1ed3ng h\u00e0nh. C\u00e2u chuy\u1ec7n v\u1ec1 chuy\u1ebfn h\u00e0nh tr\u00ecnh t\u1edbi m\u1ed9t \u0111\u1ea5t n\u01b0\u1edbc gi\u1ed1ng nh\u01b0 m\u1ed9t chu\u1ed7i nh\u1eefng h\u1ea1t v\u00e0ng trong m\u1ed9t tr\u00e0ng h\u1ea1t, v\u00e0 chi\u00eam nghi\u1ec7m nh\u1eefng tr\u1ea3i nghi\u1ec7m \u0111\u00f3 c\u0169ng gi\u1ed1ng nh\u01b0 nh\u00ecn v\u00e0o m\u1ed9t t\u1ea5m g\u01b0\u01a1ng b\u1eb1ng pha l\u00ea. M\u1ed7i ch\u1eb7ng c\u1ee7a cu\u1ed9c h\u00e0nh tr\u00ecnh \u0111\u1ec1u c\u00f3 m\u1ed9t th\u1ee9 g\u00ec \u0111\u00f3 \u0111\u1ec3 ta h\u1ecdc h\u1ecfi; ta c\u00f3 th\u00eam \u0111\u01b0\u1ee3c nh\u1eefng c\u1ea3m nh\u1eadn m\u1edbi, c\u00e1ch nh\u00ecn m\u1edbi v\u1ec1 \u0111\u1ea1o l\u1ed9 ph\u1ea3i \u0111i, v\u00e0 c\u00f3 th\u00eam \u0111\u01b0\u1ee3c l\u00f2ng tin v\u00e0o s\u1ef1 c\u1ea7n thi\u1ebft ph\u1ea3i c\u00f3 m\u1ed9t tr\u00ed tu\u1ec7 r\u1ed9ng m\u1edf.<\/p>\n
T\u00f4i tin r\u1eb1ng trong chuy\u1ebfn h\u00e0nh tr\u00ecnh xuy\u00ean \u0111\u1ea5t n\u01b0\u1edbc v\u1eeba qua t\u1ea5t c\u1ea3 m\u1ecdi ng\u01b0\u1eddi \u0111\u1ec1u h\u1ecdc \u0111\u01b0\u1ee3c m\u1ed9t \u0111i\u1ec1u g\u00ec \u0111\u00f3 m\u1edbi m\u1ebb v\u00e0 m\u1edf r\u1ed9ng t\u1ea7m hi\u1ec3u bi\u1ebft c\u1ee7a m\u00ecnh. Kh\u00f4ng nh\u1eefng th\u1ebf, ch\u00fang ta c\u00f2n c\u00f3 d\u1ecbp nh\u00ecn s\u00e2u h\u01a1n v\u00e0o t\u00e2m th\u1ee9c m\u00ecnh \u0111\u1ec3 xem l\u00f2ng tin c\u1ee7a m\u00ecnh m\u1ea1nh m\u1ebd t\u1edbi \u0111\u00e2u, t\u00e2m c\u1ee7a m\u00ecnh v\u1eefng v\u00e0ng t\u1edbi \u0111\u00e2u, v\u00e0 tr\u00e1i tim m\u00ecnh trong s\u00e1ng t\u1edbi m\u1ee9c n\u00e0o.<\/p>\n
C\u00f3 c\u00e2u n\u00f3i r\u1eb1ng n\u1ebfu ta kh\u00f4ng c\u00f3 \u0111\u1ee9c tin v\u1eefng ch\u1eafc v\u00e0o Gi\u00e1o ph\u00e1p c\u1ee7a \u0110\u1ee9c Ph\u1eadt th\u00ec kh\u00f4ng th\u1ec3 nh\u1eadn \u0111\u01b0\u1ee3c \u00e2n ph\u01b0\u1edbc v\u00e0 gia tr\u00ec, gia h\u1ed9. C\u0169ng gi\u1ed1ng nh\u01b0 v\u1eady, trong cu\u1ed9c s\u1ed1ng th\u01b0\u1eddng ng\u00e0y, khi m\u1ed9t ng\u01b0\u1eddi kh\u00f4ng c\u00f3 \u0111\u01b0\u1ee3c m\u1ed9t tr\u00e1i tim trong s\u00e1ng th\u00ec kh\u00f4ng th\u1ec3 ki\u1ebfm \u0111\u01b0\u1ee3c nh\u1eefng ng\u01b0\u1eddi b\u1ea1n t\u1ed1t \u0111\u1ec3 c\u00f3 th\u1ec3 tin c\u1eady.<\/p>\n
Theo truy\u1ec1n th\u1ed1ng v\u0103n h\u00f3a T\u00e2y T\u1ea1ng ng\u01b0\u1eddi \u0111\u00e3 chia s\u1ebb v\u1edbi m\u00ecnh m\u1ed9t ch\u1eb7ng \u0111\u01b0\u1eddng \u0111\u01b0\u1ee3c xem l\u00e0 m\u1ed9t ng\u01b0\u1eddi b\u1ea1n qu\u00fd. C\u0169ng nh\u01b0 v\u1eady, c\u00e1c b\u1ea1n \u0111\u00e3 tr\u1edf th\u00e0nh nh\u1eefng ng\u01b0\u1eddi b\u1ea1n \u0111\u01b0\u1eddng quan tr\u1ecdng c\u1ee7a t\u00f4i.<\/p>\n
N\u1ebfu h\u00ecnh dung th\u1ebf gi\u1edbi n\u00e0y c\u1ee7a ch\u00fang ta nh\u01b0 m\u1ed9t b\u1ee9c tranh r\u1ea5t chi ti\u1ebft, tuy\u1ec7t \u0111\u1eb9p v\u00e0 s\u1ed1ng \u0111\u1ed9ng th\u00ec m\u1ee9c \u0111\u1ed9 ch\u00fang ta c\u1ea3m nh\u1eadn \u0111\u01b0\u1ee3c v\u1ebb \u0111\u1eb9p v\u00e0 ch\u1ea5t ngh\u1ec7 thu\u1eadt c\u1ee7a b\u1ee9c tranh t\u1edbi \u0111\u00e2u ph\u1ee5 thu\u1ed9c v\u00e0o kh\u1ea3 n\u0103ng v\u00e0 c\u0103n t\u00e1nh c\u1ee7a m\u1ed7i ng\u01b0\u1eddi. Tr\u00ean th\u1ef1c t\u1ebf, t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec ta c\u1ea3m nh\u1eadn l\u00e0 t\u1ed1t hay x\u1ea5u trong th\u1ebf gi\u1edbi n\u00e0y th\u1eadt ra l\u00e0 mu\u00f4n v\u00e0n h\u00ecnh t\u01b0\u1edbng h\u00f3a hi\u1ec7n kh\u00e1c nhau sinh t\u1eeb m\u1ea3nh \u0111\u1ea5t nh\u00e2n duy\u00ean c\u1ee7a ri\u00eang m\u1ed7i c\u00e1 nh\u00e2n. V\u00ec v\u1eady, n\u1ebfu b\u1ea1n \u0111\u01b0a ra m\u1ed9t quy\u1ebft \u0111\u1ecbnh n\u00e0o \u0111\u00f3 m\u00e0 ch\u1ec9 d\u1ef1a thu\u1ea7n t\u00fay v\u00e0o c\u1ea3m nh\u1eadn c\u1ee7a c\u00e1 nh\u00e2n m\u00ecnh, v\u00e0o nh\u00e2n duy\u00ean c\u1ee7a ri\u00eang c\u00e1 nh\u00e2n m\u00ecnh th\u00ec s\u1ebd r\u1ea5t kh\u00f3 nh\u1eadn ra \u0111\u01b0\u1ee3c b\u1ea3n t\u00e1nh t\u01b0\u01a1ng duy\u00ean m\u00e0 t\u1ea5t c\u1ea3 m\u1ecdi sinh t\u1ed3n \u0111\u1ec1u chia s\u1ebb. V\u00ec v\u1eady, ch\u00fang ta ph\u1ea3i n\u01b0\u01a1ng t\u1ef1a v\u00e0o nhau, t\u00f4n tr\u1ecdng l\u1eabn nhau, ki\u00ean nh\u1eabn v\u1edbi nhau, t\u1ed1t b\u1ee5ng v\u1edbi nhau, n\u00f3i chuy\u1ec7n v\u1edbi nhau b\u1eb1ng c\u1ea3 con tim, c\u1ea3m th\u1ea5y th\u1ecfai m\u00e1i c\u00f9ng nhau, c\u1ea3m th\u1ea5y y\u00ean vui b\u00ean nhau v. v. \u0110i\u1ec1u n\u00e0y s\u1ebd l\u00e0m cho nh\u1eefng g\u00ec qu\u00fd gi\u00e1, nh\u1eefng g\u00ec \u0111\u01b0\u1ee3c \u0111\u1ecbnh h\u01b0\u1edbng \u0111\u00fang \u0111\u1eafn, nh\u1eefng g\u00ec t\u1ed1t \u0111\u1eb9p v\u00e0 ch\u00f3i ng\u1eddi ph\u1ea9m ch\u1ea5t tr\u00ed tu\u1ec7 trong cu\u1ed9c \u0111\u1eddi c\u1ee7a m\u1ed7i c\u00e1 nh\u00e2n b\u1eebng n\u1edf, v\u00e0 b\u1ea1n s\u1ebd tr\u00e2n qu\u00fd nh\u1eefng c\u00e1ch c\u1ea3m nh\u1eadn (cu\u1ed9c \u0111\u1eddi) c\u1ee7a ng\u01b0\u1eddi kh\u00e1c. V\u00e0 b\u1ea1n s\u1ebd gieo tr\u1ed3ng nh\u1eefng h\u1ea1t gi\u1ed1ng c\u1ee7a h\u1ea1nh ph\u00fac v\u00e0 thi\u1ec7n l\u00e0nh.<\/p>\n
Khi n\u00e0o t\u00f4i vi\u1ebft t\u00f4i c\u0169ng hay vi\u1ebft d\u00e0i, khi n\u00e0o t\u00f4i n\u00f3i, t\u00f4i c\u0169ng hay n\u00f3i l\u00e2u, v\u00ec v\u1eady xin \u0111\u01b0\u1ee3c d\u1eebng l\u1eddi \u1edf \u0111\u00e2y, tr\u01b0\u1edbc khi c\u00e1c b\u1ea1n b\u1eaft \u0111\u1ea7u c\u1ea3m th\u1ea5y nh\u00e0m ch\u00e1n.<\/p>\n
V\u1edbi t\u1ea5t c\u1ea3 l\u00f2ng k\u00ednh tr\u1ecdng s\u1ef1 t\u1eadn t\u1ee5y, t\u1eadn t\u00e2m, t\u1eadn l\u1ef1c c\u1ee7a c\u00e1c b\u1ea1n; v\u1edbi l\u1eddi c\u1ea7u nguy\u1ec7n cho th\u00e0nh t\u1ef1u m\u1ecdi \u01b0\u1edbc nguy\u1ec7n c\u1ee7a c\u00e1c b\u1ea1n, v\u00e0 v\u1edbi l\u1eddi c\u1ea7u nguy\u1ec7n cho c\u00e1c b\u1ea1n c\u00f3 \u0111\u01b0\u1ee3c h\u1ea1nh ph\u00fac tr\u1ecdn v\u1eb9n, ph\u01b0\u1edbc l\u00e0nh, th\u1ecd m\u1ea1ng d\u00e0i l\u00e2u v\u00e0 s\u1ee9c kh\u1ecfe.<\/p>\n
Nh\u1eefng l\u1eddi n\u00e0y \u0111\u01b0\u1ee3c d\u00e2ng t\u1eb7ng v\u1edbi l\u00f2ng k\u00ednh tr\u1ecdng b\u1edfi (k\u00fd t\u00ean) Hungkar Dorje, k\u1ebb l\u1eef h\u00e0nh c\u1ee7a x\u1ee9 tuy\u1ebft, trong l\u00e2u \u0111\u00e0i c\u1ee7a nh\u1eefng v\u1ea7ng m\u00e2y cam l\u1ed3 tr\u1eafng \u1edf trong tim c\u1ee7a m\u1ed9t \u0111\u00f3a sen xanh tr\u00ean b\u1ea7u tr\u1eddi (l\u01a1 l\u1eedng) ph\u00eda tr\u00ean \u0111\u1ea7u m\u1ea3nh \u0111\u1ea5t mi\u1ec1n t\u00e2y n\u01b0\u1edbc M\u1ef9.<\/p>\n
Ng\u00e0y 16.11.2009 (th\u01b0 Ng\u00e0i Hungkar Dorje Rinpoche g\u1eedi nh\u1eefng ng\u01b0\u1eddi tham gia chuy\u1ebfn h\u00e0nh tr\u00ecnh xuy\u00ean vi\u1ec7t v\u1edbi Ng\u00e0i th\u00e1ng 10.2009). <\/em> <\/p>\n —<\/p>\n Dear Thien Thi Hieu Nguyen, <\/p>\n I don\u2019t have any special high view in terms of the experience and special qualities of the Dharma\u2019s part and bhumis. However, since I was a child, I have had a strong tendency for the Dharma and had an excellent opportunity of meeting it. Moreover, I was recognized as a tulku so that since childhood I have had a title that has caused many people to be interested in me and have faith in me.<\/p>\n I became friends with some Vietnamese, some living in Vietnam and some not. They liked me and were good to me, so I really want to go to Vietnam and meet those friends. Now I have actually been able to go there and tour the country with you. I am deeply moved that you went to all the trouble, taking too much time and expense, to make the trip happen.<\/p>\n This was an opportunity for me to get to know some of you for the first time and to get to know others better. So now we have come to know each other, through having sincere, open conversations, becoming both Dharma friends and traveling companions. The account of a tour of a country is like a series of golden beads on a mala, and the experience is like looking into a crystal mirror. On each step of the journey there is something new to learn, we get new idea about the path to follow, and gain confidence in having and open mind.<\/p>\n I think that from our tour of the country we all learned something new, and increase our knowledge. Not only that, but we gained some insight into how much confidence we have, how stable our mind are, and how pure our hearts are.<\/p>\n It\u2019s said that if there is no firm faith in the Dharma teachings of the Buddha, we won\u2019t receive it blessing. It\u2019s the same when in ordinary life someone who doesn\u2019t have a stable heart has no friends they can rely on.<\/p>\n In Tibetan tradition a companion that one has traveled with is considered a very important friend. In the same way, you have become important traveling companions for me.<\/p>\n If we think of this human world of ours as being like a beautiful, vividly detailed mural, whether we can appreciate its skill and beauty depends on our own ability and nature. In fact, all things that we perceive are just the various good or bad appearances that arise through individual dependent origination. Therefore, if you make a decision based solely on your own perception, or dependent origination, it\u2019s still difficult to know the nature of the dependent origination that other various beings have. Therefore, we should rely on each other, respect each other, be patient with each other, be kind to each other, speak from the heart to each other, be comfortable with each other, be peaceful with each other and so on. This will bring out the value, direction, beauty, and brilliance of one\u2019s life, and you will also respect the perceptions of others, and you will plant the seeds of their happiness and welfare.<\/p>\n Whenever I write, I write too much, and whenever I talk, I go on for too long, so I will stop here, before you get bored.<\/p>\n With respect for your loyalty and your hard work, and with a prayer that your wishes be fulfilled, and that you will have perfect happiness, good fortune, long life and health.<\/p>\n This is offered with respect, by<\/p>\n (Rinpoche\u2019s signature)<\/p>\n Hungkar Dorje, the wanderer from the land of snows, in a mansion of white clouds of amrita in the heart of the sky\u2019s blue lotus, above the western land of the America.<\/p>\n 2009 November 16th <\/p>\n On the flight from Orange County to Houston, Texas, USA.<\/p>\n","protected":false},"excerpt":{"rendered":" T\u1eeb \u0111\u1ec9nh ng\u1ecdn ki\u1ebfm thanh xu\u00e2n th\u1ed1ng l\u00e3nh c\u1ee7a b\u1ea5t nh\u1ecbB\u00f9ng l\u00ean ng\u1ecdn l\u1eeda thi\u00eau tan m\u1ecdi v\u1ecdng t\u01b0\u1edfng nh\u1ecb nguy\u00ean.Nguy\u1ec7n c\u1ea7u \u0110\u1ee9c V\u0103n Th\u00f9, B\u1ed5n t\u00f4n \u0111o\u1ea1n di\u1ec7t m\u1ecdi h\u1ea1nh ph\u00fac, kh\u1ed5 \u0111au nh\u1ecb nguy\u00ean \u0111\u1ed1i \u0111\u00e3i,Lu\u00f4n an tr\u1ee5 b\u1ea5t ph\u00e2n li trong \u0111\u00f3a sen n\u01a1i tr\u00e1i tim c\u1ee7a b\u1ea1n. T\u00f4i kh\u00f4ng c\u00f3 nh\u1eefng … Read more<\/a><\/p>\n","protected":false},"author":21,"featured_media":6737,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[10],"tags":[],"acf":[],"_links":{"self":[{"href":"https:\/\/demo8.thuythu.com\/longchennyingthigvn\/wp-json\/wp\/v2\/posts\/6735"}],"collection":[{"href":"https:\/\/demo8.thuythu.com\/longchennyingthigvn\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/demo8.thuythu.com\/longchennyingthigvn\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/demo8.thuythu.com\/longchennyingthigvn\/wp-json\/wp\/v2\/users\/21"}],"replies":[{"embeddable":true,"href":"https:\/\/demo8.thuythu.com\/longchennyingthigvn\/wp-json\/wp\/v2\/comments?post=6735"}],"version-history":[{"count":1,"href":"https:\/\/demo8.thuythu.com\/longchennyingthigvn\/wp-json\/wp\/v2\/posts\/6735\/revisions"}],"predecessor-version":[{"id":6854,"href":"https:\/\/demo8.thuythu.com\/longchennyingthigvn\/wp-json\/wp\/v2\/posts\/6735\/revisions\/6854"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/demo8.thuythu.com\/longchennyingthigvn\/wp-json\/wp\/v2\/media\/6737"}],"wp:attachment":[{"href":"https:\/\/demo8.thuythu.com\/longchennyingthigvn\/wp-json\/wp\/v2\/media?parent=6735"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/demo8.thuythu.com\/longchennyingthigvn\/wp-json\/wp\/v2\/categories?post=6735"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/demo8.thuythu.com\/longchennyingthigvn\/wp-json\/wp\/v2\/tags?post=6735"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
Tr\u00ean m\u1ed9t chuy\u1ebfn bay t\u1eeb h\u1ea1t Orange t\u1edbi Houston, Texas, Hoa K\u1ef3.<\/p>\n
Shines the firelight that burns the host of dualistic thoughts.<\/em>
May Manjushri, who is the deity that end dualistic happiness and suffering,<\/em>
Always dwell inseparably in the lotuses of your hearts.<\/em><\/center><\/p>\n