{"id":6898,"date":"2022-02-08T01:52:21","date_gmt":"2022-02-08T01:52:21","guid":{"rendered":"https:\/\/demo8.thuythu.com\/longchennyingthigvn\/?p=6898"},"modified":"2022-02-08T01:52:21","modified_gmt":"2022-02-08T01:52:21","slug":"tu-ran-minh","status":"publish","type":"post","link":"https:\/\/demo8.thuythu.com\/longchennyingthigvn\/tin-bai-moi\/tu-ran-minh\/","title":{"rendered":"T\u1ef1 r\u0103n m\u00ecnh"},"content":{"rendered":"

K\u00ednh g\u1eedi qu\u00fd \u0111\u1ed9c gi\u1ea3, <\/p>\n

BBT LHQ xin g\u1eedi t\u1edbi qu\u00fd v\u1ecb b\u00e0i k\u1ec7 T\u1ef0 R\u0102N M\u00ccNH<\/strong> c\u1ee7a Hungkar Dorje Rinpoche l\u00e0m nh\u00e2n ng\u00e0y \u0111\u1ea7u n\u0103m m\u1edbi Losar v\u1eeba qua. <\/p>\n

M\u1ed7i d\u00f2ng k\u1ec7 c\u1ee7a Ng\u00e0i l\u00e0 m\u1ed9t l\u1eddi Ph\u00e1p nh\u0169 nhi\u1ec7m m\u00e0u, nh\u01b0 ng\u1ecdn roi qu\u1ea5t th\u1eb3ng v\u00e0o nh\u1eefng m\u1ea7m b\u1ec7nh \u0111\u1ed9c h\u1ea1i trong t\u00e2m ch\u1ea5p ng\u00e3. Mong mu\u1ed1n c\u1ee7a Rinpoche l\u00e0 c\u00e1c b\u1eb1ng h\u1eefu c\u1ee7a Ng\u00e0i, theo g\u01b0\u01a1ng Ng\u00e0i, \u201ct\u1ef1 nh\u1eafc m\u00ecnh r\u1eb1ng: t\u00f4i ph\u1ea3i, t\u1eebng ph\u00fat t\u1eebng gi\u00e2y, trong t\u1eebng b\u01b0\u1edbc \u0111i, v\u1eefng ch\u1eafc tu h\u00e0nh ch\u00e1nh Ph\u00e1p c\u1ee7a Ph\u1eadt\u201d. <\/p>\n

BBT LHQ xin tri \u00e2n Rinpoche \u0111\u00e3 t\u1eeb bi cho ph\u00e9p d\u1ecbch b\u00e0i k\u1ec7 n\u00e0y \u0111\u1ec3 chia s\u1ebb v\u1edbi m\u1ecdi ng\u01b0\u1eddi. Xin t\u00f9y h\u1ec9 c\u00f4ng \u0111\u1ee9c c\u00e1c ani la tu vi\u1ec7n Lungon c\u00f9ng c\u00e1c \u0111\u1ea1o h\u1eefu H\u01b0\u01a1ng Stellar, H\u1ea3i Losang \u0111\u00e3 gi\u00fap \u0111\u1ee1 \u0111\u1ec3 Ph\u00e1p nh\u0169 tr\u00e2n qu\u00fd n\u00e0y \u0111\u1ebfn \u0111\u01b0\u1ee3c v\u1edbi nh\u1eefng ai h\u1eefu duy\u00ean.<\/p>\n

M\u1ecdi sai s\u00f3t xin th\u00e0nh t\u00e2m s\u00e1m h\u1ed1i. <\/p>\n

BBT LHQ<\/p>\n

Ng\u1ecdn roi l\u1eeda di\u1ec7t tr\u1eeb nh\u1eefng m\u1ea7m b\u1ec7nh trong t\u00f4i<\/em> <\/p>\n

Gi\u1eefa v\u1ea1n c\u1ea3nh c\u1ee7a s\u1eafc m\u00e0u r\u1ef1c r\u1ee1,
c\u00f3 con \u0111\u01b0\u1eddng s\u00e1ng, t\u1ed1i v\u00e0 \u1edf-gi\u1eefa;
nh\u1eefng k\u1ebb n\u00e0o xa r\u1eddi con \u0111\u01b0\u1eddng s\u00e1ng,
s\u1ebd \u0111\u1eb7t m\u00ecnh tr\u00ean \u0111\u01b0\u1eddng t\u1ed1i b\u00e1t phongi<\/sup><\/em>.<\/p>\n

Gi\u1eefa v\u1ea1n c\u1ea3nh c\u1ee7a s\u1eafc m\u00e0u r\u1ef1c r\u1ee1,
c\u00f3 ng\u01b0\u1eddi tr\u00ed, k\u1ebb ngu, v\u00e0 ng\u01b0\u1eddi-\u1edf-gi\u1eefa –
k\u1ebb kh\u00f4ng ph\u00e2n bi\u1ec7t \u0111\u01b0\u1ee3c tr\u1eafng \u0111en,
v\u00e0 l\u1ea1c trong m\u00ea cung t\u00e1m ng\u1ecdn gi\u00f3ii<\/sup><\/em> .<\/p>\n

Trong hi\u1ec7n c\u1ea3nh c\u1ee7a s\u1eafc m\u00e0u r\u1ef1c r\u1ee1,
k\u1ebb tr\u1ed9n Ph\u00e1p Ph\u1eadt v\u1edbi ph\u00e1p \u0111\u1eddiiii<\/sup><\/em>,
l\u1ea5y b\u00e1t phong<\/em> l\u00e0m \u201cPh\u00e1p\u201d tu h\u00e0nh,
v\u00e0 ra v\u1ebb h\u1eafn l\u00e0 b\u1eadc t\u0103ng s\u0129.
\u0110\u00f3 l\u00e0 ai n\u1ebfu kh\u00f4ng ph\u1ea3i l\u00e0 NG\u01af\u01a0I!<\/p>\n

Trong \u1ea3o c\u1ea3nh c\u1ee7a s\u1eafc m\u00e0u r\u1ef1c r\u1ee1,
k\u1ebb tung bay t\u00e0 \u00e1o t\u0103ng trong gi\u00f3,
qu\u1eb3ng tr\u00ed tu\u1ec7 t\u1ed1i h\u1eaduiv<\/sup> v\u00e0o h\u01b0 kh\u00f4ng,
v\u00e0 t\u00edch c\u00f3p nh\u1eefng ng\u00f4n t\u1eeb r\u1ed7ng tu\u1ebfch.
\u0110\u00f3 l\u00e0 ai n\u1ebfu kh\u00f4ng ph\u1ea3i l\u00e0 NG\u01af\u01a0I!<\/p>\n

Trong c\u00f5i \u1ea3o c\u1ee7a s\u1eafc m\u00e0u r\u1ef1c r\u1ee1,
k\u1ebb cho r\u1eb1ng ch\u00ednh h\u1eafn l\u00e0 t\u0103ng-gi\u00e0v<\/sup>,
t\u00e2m l\u1ea1i ch\u00ecm trong h\u00e0nh vi th\u1ebf t\u1ee5c:
\u0111\u1ea1o \u0111\u1ee9c gi\u1ea3, oai phong – m\u00e0 b\u00ean trong r\u1ed7ng.
\u0110\u00f3 l\u00e0 ai, n\u1ebfu kh\u00f4ng ph\u1ea3i l\u00e0 NG\u01af\u01a0I!<\/p>\n

Gi\u1eefa v\u1ea1n c\u1ea3nh c\u1ee7a s\u1eafc m\u00e0u r\u1ef1c r\u1ee1,
k\u1ebb x\u01b0ng r\u1eb1ng \u0111ang l\u1ee3i l\u1ea1c ch\u00fang sanh,
nh\u01b0ng \u0111em th\u00e2n l\u00e0m n\u00f4 l\u1ec7 cho lu\u00e2n h\u1ed3i,
v\u00e0 k\u1ebft th\u00facvi<\/sup> v\u1edbi hai b\u00e0n tay tr\u1eafng.
\u0110\u00f3 l\u00e0 ai n\u1ebfu kh\u00f4ng ph\u1ea3i l\u00e0 NG\u01af\u01a0I!<\/p>\n

Trong hi\u1ec7n c\u1ea3nh c\u1ee7a s\u1eafc m\u00e0u r\u1ef1c r\u1ee1,
k\u1ebb ngh\u0129 quy\u1ec1n l\u1ef1c, l\u1ea1c th\u00fa \u0111\u1ec1u s\u1eb5n ch\u1edd,
v\u00e0 gi\u01b0\u01a1ng v\u1ebb oai ph\u00f9 phi\u1ebfm, v\u00f4 ngh\u0129a,
c\u1ee7a \u0111\u1ea7u \u00f3c c\u1ea1n c\u1ee3t v\u00e0 khinh su\u1ea5t.
H\u1eafn l\u00e0 ai n\u1ebfu kh\u00f4ng ph\u1ea3i l\u00e0 NG\u01af\u01a0I!<\/p>\n

Trong \u1ea3o c\u1ea3nh c\u1ee7a s\u1eafc m\u00e0u r\u1ef1c r\u1ee1,
say men n\u1ed3ng c\u1ee7a tham luy\u1ebfn, h\u1eadn, s\u00e2n,
h\u1eafn s\u1eafm vai ng\u01b0\u1eddi d\u1eabn d\u1eaft ch\u00fang sanh –
m\u1ed9t v\u0169 c\u00f4ng chuy\u00ean nh\u1eefng tr\u00f2 l\u1eeba b\u1ecbp.
\u0110\u00f3 l\u00e0 ai n\u1ebfu kh\u00f4ng ph\u1ea3i l\u00e0 NG\u01af\u01a0I!<\/p>\n

Trong c\u00f5i \u1ea3o c\u1ee7a s\u1eafc m\u00e0u r\u1ef1c r\u1ee1,
kh\u00f4ng nh\u1eadn ra ki\u00eau m\u1ea1n trong ch\u00ednh m\u00ecnh,
h\u1eafn giao du v\u1edbi gi\u1edbi l\u1ee3i-v\u00e0-danh,
\u00f3c t\u01b0 duy nh\u01b0 k\u1ebb l\u00e0m ch\u00ednh tr\u1ecb.
\u0110\u00f3 l\u00e0 ai, n\u1ebfu kh\u00f4ng ph\u1ea3i l\u00e0 NG\u01af\u01a0I!<\/p>\n

Gi\u1eefa v\u1ea1n c\u1ea3nh c\u1ee7a s\u1eafc m\u00e0u r\u1ef1c r\u1ee1,
h\u1eafn gi\u1ed1ng nh\u01b0 ng\u00e0n, v\u1ea1n, \u1ee9c ng\u01b0\u1eddi kh\u00e1c,
t\u1ef1 l\u1eeba d\u1ed1i m\u00ecnh, say l\u1eddi \u0111\u01b0\u1eddng m\u1eadt,
r\u01b0\u1ee3t \u0111u\u1ed5i l\u00e3i l\u1eddi – ng\u1ecdn gi\u00f3 ph\u00f9 du.
\u0110\u00f3 l\u00e0 ai, n\u1ebfu kh\u00f4ng ph\u1ea3i l\u00e0 NG\u01af\u01a0I!<\/p>\n

Trong hi\u1ec7n c\u1ea3nh c\u1ee7a s\u1eafc m\u00e0u r\u1ef1c r\u1ee1,
k\u1ec3 t\u1eeb khi m\u00ea ni\u1ec7mvii<\/sup><\/em> kh\u1edfi trong tim,
h\u1eafn t\u1ef1 m\u00e3n v\u1edbi tr\u00f2 l\u1eeba v\u1ecb-ng\u00e3viii<\/sup><\/em>,
v\u00e0 ngoan c\u1ed1 b\u00e1m ch\u1eb7t v\u00e0o t\u01b0 ki\u1ebfnix<\/sup><\/em>.
\u0110\u00f3 l\u00e0 ai n\u1ebfu kh\u00f4ng ph\u1ea3i l\u00e0 NG\u01af\u01a0I!<\/p>\n

Trong \u1ea3o c\u1ea3nh c\u1ee7a s\u1eafc m\u00e0u r\u1ef1c r\u1ee1,
s\u1ed1 m\u1ec7nh c\u1ee7a c\u00e1c c\u1eb7p phu th\u00eax<\/sup><\/em>,
l\u00e0 ch\u1ea1y theo s\u1eafc thanh h\u01b0 v\u1ecdng.
Ph\u1ea3i \u0111\u00e2y c\u00e1i ch\u00e2n T\u0103ng-gi\u00e0xi<\/sup> theo \u0111u\u1ed5i?<\/p>\n

T\u00f4i kh\u00f4ng \u0111\u01b0\u1ee3c \u0111\u1ec3 m\u1eaft, tai t\u1edbi k\u1ebb,
hu\u00eanh hoang r\u1eb1ng lu\u00f4n l\u1ee3i l\u1ea1c ch\u00fang sanh,
m\u00e0 th\u00e2n th\u00ec l\u0103n l\u00f3c kh\u1eafp m\u1ecdi n\u01a1i,
say m\u00ea nh\u1eefng s\u1eafc m\u00e0u ph\u00f9 phi\u1ebfm.<\/p>\n

T\u00f4i kh\u00f4ng \u0111\u01b0\u1ee3c, d\u00f9 ch\u1ec9 trong m\u1ed9t tho\u00e1ng,
l\u00e0m ra v\u1ebb mi\u00ean m\u1eadt h\u00e0nh thi\u1ec3u d\u1ee5cxi<\/sup><\/em>,
m\u00e0 th\u1eadt trong l\u00f2ng c\u00e1i g\u00ec c\u0169ng tham,
v\u01a1 v\u00e0o h\u1ebft m\u1ecdi th\u1ee9 thi\u00ean h\u1ea1 c\u00fang.<\/p>\n

T\u00f4i kh\u00f4ng \u0111\u01b0\u1ee3c bi\u1ebfn m\u00ecnh th\u00e0nh k\u1ebb,
ngh\u0129 l\u1ee3i l\u1ed9c, danh v\u1ecdng, quy\u1ec1n h\u00e0nh
th\u1eadm ch\u00ed ngay c\u1ea3 trong gi\u1ea5c ng\u1ee7,
nh\u01b0 \u0111\u1ed1ng \u0111\u00e1 \u0111\u1eafp t\u0103ng b\u00e0o trang tr\u00ed.<\/p>\n

T\u00f4i kh\u00f4ng \u0111\u01b0\u1ee3c sa ch\u00e2n v\u00e0o con \u0111\u01b0\u1eddng,
h\u00f9ng bi\u1ec7n uy\u00ean th\u00e2m v\u1edbi t\u00e2m \u0111\u1ecba x\u1ea5u,
nh\u1eb1m gi\u1eef ri\u00eang ng\u01b0\u1eddi-h\u1ecdc-\u0111\u1ea1o cho m\u00ecnh,
d\u01b0\u1edbi m\u00e1c hi\u1ec7u: tu h\u00e0nh Ph\u00e1p c\u1ee7a Ph\u1eadt.<\/p>\n

Nguy\u1ec7n t\u00f4i thi\u1ec1n kh\u00f4ng m\u1eafc nh\u1eefng l\u1ed7i l\u1ea7m,
nh\u01b0 k\u1eb9t v\u00e0o c\u00e1c ch\u1ea5p tr\u01b0\u1edbc c\u1ef1c vi t\u1ebf,
t\u00e2m an tr\u00fa, kh\u00f4ng r\u1eddi xa c\u1ed1t th\u00e9p –
n\u01a1i t\u1ecbnh ki\u1ebfn v\u1ec1 ch\u00e2n nh\u01b0 th\u01b0\u1eddng tr\u1ee5.<\/p>\n

Nguy\u1ec7n [t\u00f4i] lu\u00f4n tr\u00ean \u0111\u1ea1o l\u1ed9 Ph\u1eadt t\u1ed1i th\u1eafng,
trong ki\u1ebfp n\u00e0y v\u00e0 nh\u1eefng ki\u1ebfp mai sau.
Nguy\u1ec7n kh\u00f4ng bao gi\u1edd t\u00f4i m\u1eafc m\u00ea l\u1ea7m,
l\u1ea1c l\u1ed1i trong h\u00e0nh vi phi-Ph\u00e1p-Ph\u1eadt.<\/p>\n

T\u1eeb khi sanh ra t\u1edbi nay, h\u01a1n n\u1eeda cu\u1ed9c \u0111\u1eddi, t\u00f4i th\u1ea5y ch\u00ednh m\u00ecnh \u0111ang tr\u00f4i d\u1ea1t trong t\u00e1m ng\u1ecdn gi\u00f3 \u0111\u1eddi v\u00f4 ngh\u0129a. V\u1eady n\u00ean, t\u00f4i vi\u1ebft nh\u1eefng l\u1eddi n\u00e0y v\u00e0o Ng\u00e0y \u0110\u1ea7u N\u0103m M\u1edbi c\u1ee7a N\u0103m Con Heo \u0110\u1ea5t, thu\u1ed9c Rabjung th\u1ee9 17xiii<\/sup>, \u0111\u1ec3 t\u1ef1 nh\u1eafc m\u00ecnh r\u1eb1ng t\u00f4i ph\u1ea3i, t\u1eebng ph\u00fat t\u1eebng gi\u00e2y, trong t\u1eebng b\u01b0\u1edbc \u0111i, v\u1eefng ch\u1eafc tu h\u00e0nh ch\u00e1nh Ph\u00e1p c\u1ee7a Ph\u1eadt cho t\u1edbi h\u1ebft ph\u1ea7n c\u00f2n l\u1ea1i c\u1ee7a cu\u1ed9c \u0111\u1eddi. L\u1ea1i n\u1eefa, mong r\u1eb1ng c\u00e1c b\u1eb1ng h\u1eefu c\u1ee7a t\u00f4i c\u0169ng l\u00e0m nh\u01b0 v\u1eady, b\u1edfi t\u00f4i tin r\u1eb1ng \u0111i\u1ec1u n\u00e0y r\u1ea5t quan tr\u1ecdng.<\/em><\/p>\n

~ Hungkar Dorje<\/em><\/p>\n

D\u1ecbch T\u1ea1ng Anh: H\u1ea3i Losang, th\u00e1ng 2, 2019. <\/em>
Vi\u1ec7t d\u1ecbch: Lotsawa (Hi\u1ebfu Thi\u1ec7n) th\u00e1ng 3, 2019.<\/em><\/p>\n

<\/p>\n

ADVICE FOR SELF COUNSELING<\/h3>\n

— whips of wild fire to eliminate the germs of my defects<\/em> <\/p>\n

In the phenomena of dazzling colors,
there are the bright, the dark path and the one in the middle.
One who is separated from the bright path,
puts himself in the dark side, teaching the eight ways of worldly dharmas. <\/p>\n

In the phenomena of dazzling colors,
there are wise-men and foolish-men and others in-between,
who don\u2019t know how to separate white from black,
being puzzled in the maze of eight worldly dharmas. <\/p>\n

In the appearance of dazzling colors,
the one who mixes up the Buddha Dharma and worldly dharmas,
takes the eight worldly dharmas as the Buddha Dharma,
and pretends to be a sangha.
Who else could do it, but YOU!<\/p>\n

In the vision of dazzling colors,
the one who waves the monk rope high in the wind,
throws away the ultimate wisdom in the air,
and collects only empty words.
Who else could he be, but YOU!<\/p>\n

In the illusionary world of dazzling colors,
the one who thinks himself as a sangha,
but indulges himself in the worldly affairs –
a hypocrite with grandeur appearance but empty inside.
Who else could he be, but YOU!<\/p>\n

In the phenomena of dazzling colors,
the one who claims himself of being occupied with benefiting the others,
but actually enslaves himself in the samsara,
and ends up with empty hands.
Who else could he be, but YOU!<\/p>\n

In the appearance of dazzling colors,
the one who thinks that power and worldly pleasures are ready for him by his seat,
and poses himself majestically without any meaning,
such imprudent lightheaded.
Who else could be so, but YOU!<\/p>\n

In the vision of dazzling colors,
being drunk from the wine of desire and anger,
he pretends to give others guidance,
such a deceptive dancer.
Who else could he be, but YOU!<\/p>\n

In the illusionary world of dazzling colors,
the one doesn\u2019t recognize his own arrogance,
associates with people with wealth and fame,
thinks just like a politician.
Who else could he be, but YOU!<\/p>\n

In the phenomena of dazzling colors,
the one who is just like hundreds, thousands, hundreds of thousand people,
driven by sweet talk and chase after profits like the unstable wind,
deceives himself.
Who else could he be, but YOU!<\/p>\n

In the appearance of dazzling colors,
ever since a delusion takes place in his heart,
then he stays content with himself with his self-centered trickery,
and stubbornly holds on to his own opinions.
Who else could he be, but YOU!<\/p>\n

In the visionary world of dazzling colors,
The destiny and duty of married couples,
to chase after the light and sound of vanity.
How could it be the purpose of a real Sangha? <\/p>\n

(I) should not even put my eyes and ears on people who,
brag about benefiting the others all the time,
but keep wandering from places to places,
and love the superficial grandeur. <\/p>\n

Not even for a second should I have the slightest thought of,
pretending to have only very few desires,
but actually wangting anything desirable for myself\uff0c
taking everything the others have to offer. <\/p>\n

Neither should I ever become one of the people who,
think about profits, social position and political power,
even in their dreams,
just like a pile of stones decorated with a monk\u2019s dress on the top. <\/p>\n

Never should I take any steps on the road of,
making bad intellectualist arguments.
to keep the learners to my own teaching,
in the name of practicing Buddha Dharma. <\/p>\n

May (I) never have any errors in meditation,
such as clinging to the most subtle form of assumption.
and never come out from the steal cage in which,
the pure cogitation of ultimate truth via meditation is constructed. <\/p>\n

May (I) always stay on the perfect path of Buddha Dharma,
in all the circles of my rebirth,
May (I) never get confused,
and mistaken by the non-Buddha, non-Dharma actions. <\/p>\n

Since my birth till now, more than half of my life time, I saw myself floating in the wind of meaningless eight worldly dharmas. And I wrote this note on the New Year Day of the Earth Pig Year of the 17th Rabjung, to remind myself that I should do my best to put each and every thought and step of mine on the right direction of Buddha Dharma practice for the remaining part of my life. In addition, I would also like to encourage my friends in the same ways, because I see it\u2019s very important.<\/em> <\/p>\n

By Hungkar Dorje.<\/em> <\/p>\n

_____________________
Ch\u00fa th\u00edch c\u1ee7a ng\u01b0\u1eddi d\u1ecbch:<\/strong><\/em><\/p>\n

*<\/sup> B\u1ea3n g\u1ed1c b\u00e0i th\u01a1 n\u00e0y b\u1eb1ng ti\u1ebfng T\u1ea1ng do c\u00e1c ani tu vi\u1ec7n Lungon g\u1eedi cho \u0111h H\u01b0\u01a1ng Stellar v\u00e0 dh H\u01b0\u01a1ng Stellar chuy\u1ec3n cho Li\u00ean Hoa Quang. \u0110\u01b0\u1ee3c s\u1ef1 cho ph\u00e9p c\u1ee7a \u0110\u1ee9c B\u1ed5n S\u01b0, Ng\u00e0i Hungkar Dorje, Hi\u1ebfu Thi\u1ec7n \u0111\u00e3 Vi\u1ec7t d\u1ecbch v\u00e0 g\u1eedi cho c\u00e1c \u0111\u1ea1o h\u1eefu.<\/em>
i<\/sup> B\u00e1t phong hay t\u00e1m ng\u1ecdn gi\u00f3 \u0111\u1eddi l\u00e0: l\u1ee3i suy, vinh nh\u1ee5c, khen ch\u00ea, s\u01b0\u1edbng kh\u1ed5. \u201cB\u1ea5y gi\u1edd Th\u1ebf T\u00f4n b\u1ea3o c\u00e1c T\u1ef3-kheo: \u1ede \u0111\u1eddi c\u00f3 t\u00e1m vi\u1ec7c, ch\u00fang sanh xoay chuy\u1ec3n theo \u0111\u00f3. Th\u1ebf n\u00e0o l\u00e0 t\u00e1m? M\u1ed9t l\u00e0 l\u1ee3i, hai l\u00e0 suy, ba l\u00e0 h\u1ee7y, b\u1ed1n l\u00e0 d\u1ef1, n\u0103m l\u00e0 x\u01b0ng, s\u00e1u l\u00e0 c\u01a1, b\u1ea3y l\u00e0 kh\u1ed5, t\u00e1m l\u00e0 l\u1ea1c.\u201d (Kinh T\u0103ng Nh\u1ea5t A H\u00e0m, t\u1eadp III).<\/em>
ii\u00a0<\/sup>T\u1ee9c t\u00e1m ng\u1ecdn gi\u00f3 \u0111\u1eddi hay b\u00e1t phong.<\/em>
iii<\/sup> \u201cWorldly dharmas\u201d: nh\u1eefng vi\u1ec7c l\u00e0m v\u1edbi t\u00e2m b\u1ea5t t\u1ecbnh, b\u00e1m ch\u1ea5p lu\u00e2n h\u1ed3i.<\/em>
iv<\/sup> B\u1ea3n gi\u00e1c, hay ch\u00e2n nh\u01b0, t\u00e1nh kh\u00f4ng v. v.<\/em>
v<\/sup> Ch\u1eef \u201ca sangha\u201d(m\u1ed9t t\u0103ng gi\u00e0) \u1edf \u0111\u00e2y c\u00f3 ngh\u0129a l\u00e0 \u201cm\u1ed9t t\u0103ng s\u0129\u201d.<\/em>
vi<\/sup> T\u1ee9c l\u00e0 khi ch\u1ebft s\u1ebd l\u00e0 k\u1ebb th\u1ea5t b\u1ea1i.<\/em>
vii<\/sup> T\u1ee9c \u00fd ngh\u0129 sai l\u1ea1c do t\u00e2m m\u00ea m\u1edd kh\u1edfi l\u00ean.<\/em>
viii<\/sup> \u201cV\u1ecb ng\u00e3\u201d hay \u201cv\u1ecb k\u1ec9\u201d c\u00f3 ngh\u0129a l\u00e0 v\u00ec quy\u1ec1n l\u1ee3i ri\u00eang c\u00e1 nh\u00e2n, l\u1ea5y c\u00e1i ng\u00e3 c\u1ee7a m\u00ecnh l\u00e0m trung t\u00e2m.<\/em>
ix<\/sup> Ki\u1ebfn gi\u1ea3i c\u00e1 nh\u00e2n, c\u00f2n trong v\u00f2ng nh\u1ecb nguy\u00ean v\u00e0 ng\u00e3 ch\u1ea5p, ch\u1ee9 kh\u00f4ng ph\u1ea3i tri ki\u1ebfn c\u1ee7a tr\u00ed tu\u1ec7 hi\u1ec3u bi\u1ebft th\u1ef1c t\u1ea1i<\/em>
x<\/sup> C\u1eb7p v\u1ee3 ch\u1ed3ng.<\/em>
xi<\/sup> ch\u00e2n T\u0103ng gi\u00e0 (Real Sangha) ngh\u0129a l\u00e0 T\u0103ng gi\u00e0 ch\u00e2n ch\u00ednh, ch\u00e2n tu.<\/em>
xii<\/sup> \u00cdt ham mu\u1ed1n.<\/em>
xiii<\/sup> Rabjung c\u00f3 ngh\u0129a l\u00e0 m\u1ed9t chu k\u00ec g\u1ed3m 60 n\u0103m, theo T\u1ea1ng l\u1ecbch. Con s\u1ed1 60 l\u00e0 do 12 con gi\u00e1p nh\u00e2n l\u00ean v\u1edbi ng\u0169 \u0111\u1ea1i; \u0111\u00e2y l\u00e0 hai y\u1ebfu t\u1ed1 l\u00e0m th\u00e0nh t\u00ean cho m\u1ed7i n\u0103m. N\u0103m nay theo T\u1ea1ng l\u1ecbch l\u00e0 n\u0103m Con Heo \u0110\u00e2t, hay Th\u1ed5 H\u1ee3i, thu\u1ed9c Rabjung th\u1ee9 17.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

K\u00ednh g\u1eedi qu\u00fd \u0111\u1ed9c gi\u1ea3, BBT LHQ xin g\u1eedi t\u1edbi qu\u00fd v\u1ecb b\u00e0i k\u1ec7 T\u1ef0 R\u0102N M\u00ccNH c\u1ee7a Hungkar Dorje Rinpoche l\u00e0m nh\u00e2n ng\u00e0y \u0111\u1ea7u n\u0103m m\u1edbi Losar v\u1eeba qua. M\u1ed7i d\u00f2ng k\u1ec7 c\u1ee7a Ng\u00e0i l\u00e0 m\u1ed9t l\u1eddi Ph\u00e1p nh\u0169 nhi\u1ec7m m\u00e0u, nh\u01b0 ng\u1ecdn roi qu\u1ea5t th\u1eb3ng v\u00e0o nh\u1eefng m\u1ea7m b\u1ec7nh \u0111\u1ed9c h\u1ea1i trong t\u00e2m … Read more<\/a><\/p>\n","protected":false},"author":21,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[],"acf":[],"_links":{"self":[{"href":"https:\/\/demo8.thuythu.com\/longchennyingthigvn\/wp-json\/wp\/v2\/posts\/6898"}],"collection":[{"href":"https:\/\/demo8.thuythu.com\/longchennyingthigvn\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/demo8.thuythu.com\/longchennyingthigvn\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/demo8.thuythu.com\/longchennyingthigvn\/wp-json\/wp\/v2\/users\/21"}],"replies":[{"embeddable":true,"href":"https:\/\/demo8.thuythu.com\/longchennyingthigvn\/wp-json\/wp\/v2\/comments?post=6898"}],"version-history":[{"count":1,"href":"https:\/\/demo8.thuythu.com\/longchennyingthigvn\/wp-json\/wp\/v2\/posts\/6898\/revisions"}],"predecessor-version":[{"id":6901,"href":"https:\/\/demo8.thuythu.com\/longchennyingthigvn\/wp-json\/wp\/v2\/posts\/6898\/revisions\/6901"}],"wp:attachment":[{"href":"https:\/\/demo8.thuythu.com\/longchennyingthigvn\/wp-json\/wp\/v2\/media?parent=6898"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/demo8.thuythu.com\/longchennyingthigvn\/wp-json\/wp\/v2\/categories?post=6898"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/demo8.thuythu.com\/longchennyingthigvn\/wp-json\/wp\/v2\/tags?post=6898"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}