(Tr\u00edch \u0111o\u1ea1n)<\/em><\/center><\/p>\n
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\u0110\u00e2y l\u00e0 ng\u00e0y th\u1ee9 s\u00e1u2<\/sup>. Th\u1ea7y ch\u1ec9 c\u00f2n m\u1ed9t ng\u00e0y n\u1eefa l\u00e0 ng\u00e0y mai. R\u1ed3i sau \u0111\u00f3 Th\u1ea7y tr\u1edf l\u1ea1i tu vi\u1ec7n. Do nhi\u1ec1u ng\u01b0\u1eddi lo l\u1eafng v\u1ec1 vi\u1ec7c Th\u1ea7y nh\u1eadp vi\u1ec7n – nh\u01b0ng \u0111\u00f3 kh\u00f4ng ph\u1ea3i v\u00ec vi r\u00fat Corona m\u00e0 Th\u1ea7y \u1edf \u0111\u00e2y (c\u01b0\u1eddi). B\u1edfi v\u00ec T\u00e2y T\u1ea1ng l\u00e0 m\u1ed9t mi\u1ec1n \u0111\u1ea5t kh\u00e1 s\u1ea1ch s\u1ebd, thanh t\u1ecbnh n\u00ean [kh\u00f4ng h\u1ee3p] v\u1edbi c\u0103n b\u1ec7nh n\u00e0y. V\u00e0 \u0111\u1eb7c bi\u1ec7t ch\u00ednh ph\u1ee7 ch\u0103m s\u00f3c r\u1ea5t t\u1ed1t. H\u1ecd ki\u1ec3m so\u00e1t t\u1ea5t c\u1ea3 m\u1ecdi th\u1ee9. M\u1ed9t tr\u0103m ph\u1ea7n tr\u0103m. [B\u00e2y gi\u1edd] kh\u00f4ng c\u00f3 v\u1ea5n \u0111\u1ec1 g\u00ec v\u1edbi vi r\u00fat n\u00e0y \u1edf \u0111\u00e2y n\u1eefa. V\u1eady n\u00ean ch\u00fang t\u00f4i r\u1ea5t an to\u00e0n. Th\u1ea7y mu\u1ed1n m\u1ecdi ng\u01b0\u1eddi bi\u1ebft r\u1eb1ng t\u1ea5t c\u1ea3 hi\u1ec7n nay \u0111\u1ec1u \u0111\u01b0\u1ee3c ch\u0103m s\u00f3c. Cu\u1ed9c s\u1ed1ng c\u1ee7a ch\u00fang t\u00f4i [hi\u1ec7n nay ho\u00e0n to\u00e0n] b\u00ecnh th\u01b0\u1eddng. Ch\u00fang t\u00f4i c\u00f3 th\u1ec3 \u0111i mua s\u1eafm ho\u1eb7c t\u1edbi ch\u1ee3, t\u1edbi si\u00eau th\u1ecb. Kh\u00f4ng c\u00f2n v\u1ea5n \u0111\u1ec1 g\u00ec n\u1eefa. Kh\u00f4ng gi\u1ed1ng nh\u01b0 \u1edf M\u1ef9 hi\u1ec7n nay. C\u00f3 qu\u00e1 nhi\u1ec1u ng\u01b0\u1eddi b\u1ecb l\u00e2y nhi\u1ec5m \u1edf M\u1ef9. Ch\u00fang ta bi\u1ebft r\u1eb1ng c\u00f3 h\u01a1n 1 tri\u1ec7u. \u0110i\u1ec1u \u0111\u00f3 th\u1eadt s\u1ef1 th\u1ef1c s\u1ef1 t\u1ed3i t\u1ec7. \u0110\u00f3 l\u00e0 m\u1ed9t ph\u1ea7n ba ca nhi\u1ec5m c\u1ee7a th\u1ebf gi\u1edbi. V\u1eady l\u00e0 qu\u00e1 nhi\u1ec1u.<\/p>\n \u201cT\u1ea5t nhi\u00ean \u0111i\u1ec1u n\u00e0y \u0111\u00e3 \u0111\u01b0\u1ee3c ch\u00ednh \u0111\u1ee9c Ph\u1eadt Th\u00edch Ca M\u00e2u Ni\u00a0<\/em>n\u00f3i t\u1edbi khi Ng\u00e0i c\u00f2n t\u1ea1i th\u1ebf.\u201d<\/em><\/center><\/p>\n T\u1ea5t nhi\u00ean \u0111i\u1ec1u n\u00e0y \u0111\u00e3 \u0111\u01b0\u1ee3c ch\u00ednh \u0111\u1ee9c Ph\u1eadt Th\u00edch Ca M\u00e2u Ni n\u00f3i t\u1edbi khi Ng\u00e0i c\u00f2n t\u1ea1i th\u1ebf. Trong kinh, \u0111\u1ee9c Ph\u1eadt c\u00f3 n\u00f3i v\u1ec1 d\u1ecbch b\u1ec7nh v\u00e0o n\u0103m Con Th\u1ecf \u20263<\/sup> ho\u1eb7c n\u0103m g\u00ec \u0111\u00f3. V\u1eady n\u00ean, m\u1ecdi ng\u01b0\u1eddi c\u1ea7n ph\u1ea3i th\u1ef1c h\u00e0nh, m\u1ecdi ng\u01b0\u1eddi ph\u1ea3i t\u1ecbnh h\u00f3a b\u1ea3n than; v\u00e0 kh\u00f4ng ch\u1ec9 nh\u01b0 v\u1eady b\u1edfi v\u00ec c\u00f2n nhi\u1ec1u ng\u01b0\u1eddi kh\u00e1c n\u1eefa. Ch\u00fang ta ph\u1ea3i s\u00e1m h\u1ed1i r\u1ea5t nhi\u1ec1u b\u1edfi v\u00ec [d\u1ecbch b\u1ec7nh] n\u00e0y l\u00e0 do b\u1ea5t thi\u1ec7n nghi\u1ec7p, do nh\u00e2n duy\u00ean x\u1ea5u. L\u00e0 nh\u1eefng Ph\u1eadt t\u1eed, nh\u1eefng ng\u01b0\u1eddi tu t\u00e2m bi m\u1eabn, ch\u00fang ta ph\u1ea3i th\u1ef1c h\u00e0nh \u0111\u1ec3 t\u1ecbnh h\u00f3a kh\u00f4ng ch\u1ec9 ti\u00eau c\u1ef1c, b\u1ea5t t\u1ecbnh c\u1ee7a b\u1ea3n th\u00e2n m\u00e0 ph\u1ea3i t\u1ecbnh h\u00f3a nh\u1eefng b\u1ea5t t\u1ecbnh, ti\u00eau c\u1ef1c c\u1ee7a t\u1ea5t c\u1ea3 h\u1eefu t\u00ecnh ch\u00fang sinh, t\u1ea5t c\u1ea3 ch\u00fang sinh trong c\u00f5i ng\u01b0\u1eddi b\u1eb1ng ph\u00e1p tu n\u00e0y.<\/p>\n Ph\u00e1p tu Vajrapani c\u1ee7a ch\u00fang ta r\u1ea5t nhi\u1ec1u s\u1ee9c m\u1ea1nh. Ph\u00e1p tu n\u00e0y c\u00f3 nhi\u1ec1u l\u1ef1c gia tr\u00ec. V\u00ec v\u1eady, ng\u01b0\u1eddi ta c\u00f3 th\u1ec3 t\u1ecbnh h\u00f3a b\u1ea3n th\u00e2n v\u00e0 t\u1ecbnh h\u00f3a cho nh\u1eefng ng\u01b0\u1eddi kh\u00e1c n\u1eefa. V\u00e0 ch\u00fang ta c\u00f3 th\u1ec3 h\u1ed3i h\u01b0\u1edbng c\u00f4ng \u0111\u1ee9c cho nh\u1eefng ng\u01b0\u1eddi kh\u00e1c \u0111\u1ec3 cho ch\u01b0\u1edbng n\u1ea1n n\u00e0y s\u1edbm k\u1ebft th\u00fac. B\u1edfi v\u00ec Ph\u00e1p Ph\u1eadt c\u00f3 s\u1ee9c m\u1ea1nh v\u00e0 l\u1ef1c gia tr\u00ec, gia h\u1ed9 b\u1ea5t kh\u1ea3 t\u01b0 ngh\u00ec n\u00ean \u0111\u1ed3ng th\u1eddi ch\u00fang ta c\u00f3 th\u1ec3 gi\u00fap nh\u1eefng ch\u00fang sinh kh\u00e1c, nh\u1eefng ng\u01b0\u1eddi kh\u00e1c. Ch\u00fang ta kh\u00f4ng ch\u1ec9 h\u00e0nh tr\u00ec b\u1edfi v\u00ec s\u1ee3 b\u1ecb b\u1ec7nh, s\u1ee3 b\u1ecb l\u00e2y nhi\u1ec5m m\u00e0 ch\u00fang ta quan t\u00e2m t\u1edbi nh\u1eefng ng\u01b0\u1eddi kh\u00e1c. Ch\u00fang ta h\u00e0nh tr\u00ec ph\u1ee5c \u0111i\u1ec3n n\u00e0y, nghi qu\u1ef9 Vajrapani, v\u00ec nh\u1eefng ng\u01b0\u1eddi kh\u00e1c. <\/p>\n T\u1ea5t nhi\u00ean m\u1ecdi ng\u01b0\u1eddi \u0111\u1ec1u bi\u1ebft \u0111\u00e2y l\u00e0 ph\u1ee5c \u0111i\u1ec3n t\u1eeb Lama Sang. Lama Sang l\u00e0m m\u1ed9t b\u1eadc khai m\u1eadt t\u1ea1ng v\u01b0\u01a1ng. Lama Sang l\u00e0 m\u1ed9t \u0111\u1ea1o s\u01b0 r\u1ea5t v\u0129 \u0111\u1ea1i, m\u1ed9t \u0111\u1ea1o s\u01b0 ch\u00e2n th\u1ef1c. Kh\u00f4ng c\u00f3 g\u00ec \u0111\u1ec1 nghi ng\u1edd v\u1ec1 \u0111i\u1ec1u \u0111\u00f3. Lama Sang ch\u1ec9 nh\u01b0 m\u1ed9t s\u1ee9 gi\u1ea3, ng\u01b0\u1eddi truy\u1ec1n th\u00f4ng \u0111i\u1ec7p c\u1ee7a Guru Rinpoche t\u1edbi ch\u00fang ta. V\u00ec v\u1eady, c\u00e1i ch\u00ednh y\u1ebfu l\u00e0 ph\u00e1p tu n\u00e0y. Trong nghi qu\u1ef9 n\u00e0y \u0111\u00e3 n\u00f3i g\u00ec? Nh\u1eefng l\u1eddi n\u00e0y l\u00e0 tr\u1ef1c ti\u1ebfp t\u1eeb \u0111\u1ee9c Li\u00ean Hoa Sanh ch\u1ee9 kh\u00f4ng ch\u1ec9 t\u1eeb Lama Sang. Nh\u01b0 Th\u1ea7y \u0111\u00e3 n\u00f3i, Lama Sang ch\u1ec9 l\u00e0 ng\u01b0\u1eddi \u0111em th\u00f4ng \u0111i\u1ec7p c\u1ee7a Guru Rinpoche \u0111\u1ebfn v\u1edbi ch\u00fang ta \u0111\u1ec3 che ch\u1edf cho ch\u00fang ta tho\u00e1t nh\u1eefng v\u1ea5n n\u1ea1n n\u00e0y v\u00e0o th\u1eddi \u0111\u1ea1i suy \u0111\u1ed3i. <\/p>\n V\u00ed d\u1ee5 nh\u01b0 Mr. Mai \u0111\u00e3 r\u1ea5t th\u00f4ng minh. Ngay khi v\u1eeba ph\u00e1t hi\u1ec7n ra m\u00ecnh b\u1ecb b\u1ec7nh th\u00ec Mr Mai \u0111\u00e3 th\u1ef1c h\u00e0nh [ph\u00e1p tu n\u00e0y]. V\u00e0 anh \u1ea5y \u0111\u00e3 t\u1ef1 gi\u00fap m\u00ecnh. Theo Th\u1ea7y anh \u1ea5y \u0111\u00e3 t\u1ef1 gi\u00fap m\u00ecnh r\u1ea5t nhi\u1ec1u. \u1ede t\u1ea1i tu vi\u1ec7n, ch\u00fang t\u00f4i c\u0169ng c\u1ea7u nguy\u1ec7n v\u00e0 t\u1ee5ng c\u1ea7u nguy\u1ec7n tr\u01b0\u1eddng th\u1ecd cho anh \u1ea5y. Th\u1ea7y ngh\u0129 r\u1eb1ng \u0111i\u1ec1u \u0111\u00f3 c\u0169ng gi\u00fap cho Mr. Mai v\u00e0 r\u1ed3i anh \u1ea5y \u0111\u00e3 b\u00ecnh ph\u1ee5c r\u1ea5t t\u1ed1t. Th\u1ea7y r\u1ea5t vui m\u1eebng v\u00e0 m\u1ecdi ng\u01b0\u1eddi \u0111\u1ec1u m\u1eebng cho anh \u1ea5y. \u0110i\u1ec1u n\u00e0y c\u0169ng cho th\u1ea5y s\u1ee9c m\u1ea1nh c\u1ee7a ph\u1ee5c \u0111i\u1ec3n n\u00e0y, ph\u00e1p tu n\u00e0y. T\u1ea5t nhi\u00ean, ch\u00fang ta c\u00f3 nhi\u1ec1u l\u00f2ng tin \u1edf Lama Sang v\u00e0 nhi\u1ec1u l\u00f2ng tin v\u00e0o d\u00f2ng truy\u1ec1n th\u1eeba, v\u00e0o ph\u1ee5c \u0111i\u1ec3n n\u00e0y. \u1ede ph\u1ea7n cu\u1ed1i c\u1ee7a nghi qu\u1ef9, Guru Rinpoche c\u00f3 n\u00f3i r\u1eb1ng n\u1ebfu b\u1ea1n tr\u00ec t\u1ee5ng 13 tri\u1ec7u minh ch\u00fa n\u00e0y, b\u1ea1n s\u1ebd \u0111\u1ea1t Ph\u1eadt qu\u1ea3. V\u00e0 \u1edf ph\u1ea7n n\u00e0y c\u00f3 n\u00f3i r\u1eb1ng c\u1ea3 tr\u0103m ng\u00e0n ng\u01b0\u1eddi \u0111\u1ea1t Ph\u1eadt qu\u1ea3 nh\u1edd Ph\u00e1p tu n\u00e0y.<\/p>\n Nghi qu\u1ef9 n\u00e0y c\u00f3 s\u1ee9c m\u1ea1nh l\u1edbn lao nh\u01b0 v\u1eady, c\u00f3 l\u1ef1c gia tr\u00ec l\u1edbn lao nh\u01b0 v\u1eady. N\u00f3 c\u00f3 th\u1ec3 r\u1ea5t tuy\u1ec7t v\u1eddi v\u00e0 r\u1ea5t l\u1ee3i l\u1ea1c cho m\u1ecdi ng\u01b0\u1eddi, \u0111\u1ec3 \u0111\u01b0a [h\u1ecd] t\u1edbi gi\u1ea3i tho\u00e1t. T\u00f3m l\u1ea1i, \u0111\u00e2y l\u00e0 th\u1ee9 th\u1eadt. \u0110\u00e2y kh\u00f4ng ph\u1ea3i l\u00e0 l\u1eddi n\u00f3i khoa tr\u01b0\u01a1ng, tr\u1ed1ng r\u1ed7ng m\u00e0 l\u00e0 c\u00f3 th\u1eadt, c\u00f3 \u00fd ngh\u0129a. V\u00ec v\u1eady, \u0111i\u1ec1u duy nh\u1ea5t ch\u00fang ta c\u1ea7n c\u00f3 l\u00e0 l\u00f2ng tin v\u00e0o Ph\u00e1p n\u00e0y. V\u00e0 ch\u00fang ta ph\u1ea3i c\u00f3 \u0111\u1ea7y \u0111\u1ee7 l\u00f2ng tin v\u00e0o Lama Sang, v\u00e0o nghi qu\u1ef9 n\u00e0y v\u00e0 d\u00f2ng truy\u1ec1n th\u1eeba c\u1ee7a ph\u00e1p tu n\u00e0y. Ch\u00fang ta c\u0169ng ph\u1ea3i c\u00f3 l\u00f2ng tin v\u00e0o Guru Rinpoche. Nhi\u1ec1u v\u1ecb Ph\u1eadt, B\u1ed3 t\u00e1t, nhi\u1ec1u b\u1eadc hi\u1ec1n th\u00e1nh \u0111\u00e3 n\u00f3i r\u1eb1ng Guru Rinpoche c\u00f3 s\u1ee9c m\u1ea1nh duy nh\u1ea5t \u0111\u1ec3 che ch\u1edf ch\u00fang ta trong th\u1eddi \u00e1c tr\u01b0\u1ee3c n\u00e0y. V\u1eady n\u00ean, Guru Rinpoche c\u00f3 nhi\u1ec1u s\u1ee9c m\u1ea1nh h\u01a1n b\u1ea5t c\u1ee9 v\u1ecb Ph\u1eadt, v\u1ecb B\u1ed3 t\u00e1t n\u00e0o kh\u00e1c \u0111\u1ec3 che ch\u1edf cho ch\u00fang ta v\u00e0o th\u1eddi \u0111\u1ea1i [suy \u0111\u1ed3i] n\u00e0y. \u0110i\u1ec1u n\u00e0y l\u00e0 s\u1ef1 th\u1eadt n\u1ebfu ta c\u00f3 \u0111\u1ee7 tu\u1ec7 hi\u1ec3u, c\u00f3 t\u00e2m ch\u00ed t\u00edn th\u00e0nh v\u1edbi Guru Rinpoche th\u00ec kh\u00f4ng c\u00f3 g\u00ec \u0111\u1ec3 nghi ng\u1edd r\u1eb1ng Guru Rinpoche s\u1ebd kh\u00f4ng c\u1ee9u ch\u00fang ta, s\u1ebd kh\u00f4ng che ch\u1edf ch\u00fang ta tho\u00e1t kh\u1ecfi c\u00e1c hi\u1ec3m n\u1ea1n. T\u00f3m l\u1ea1i, ch\u00fang ta h\u00e0nh tr\u00ec kh\u00f4ng ch\u1ec9 \u0111\u1ec3 tr\u00e1nh c\u0103n b\u1ec7nh n\u00e0y m\u00e0 c\u00f2n \u0111\u1ec3 \u0111\u1ea1t Ph\u1eadt qu\u1ea3 v\u00e0 \u0111\u00e2y l\u00e0 m\u1ee5c \u0111\u00edch t\u1ed1i h\u1eadu, l\u00e0 nguy\u00ean nh\u00e2n ch\u00ednh y\u1ebfu \u0111\u1ec3 h\u00e0nh tr\u00ec ph\u00e1p tu n\u00e0y. <\/p>\n C\u00f3 nhi\u1ec1u, nhi\u1ec1u, v\u00f4 l\u01b0\u1ee3ng l\u1ee3i l\u1ea1c to l\u1edbn ch\u00fang ta c\u00f3 th\u1ec3 \u0111\u1ea1t \u0111\u01b0\u1ee3c nh\u1edd Ph\u00e1p tu n\u00e0y. V\u00ec v\u1eady, xin h\u00e3y c\u1ed1 g\u1eafng th\u1ef1c h\u00e0nh. Mr. Mai v\u00e0 Vanessa \u0111\u00e3 r\u1ea5t t\u1ed1t b\u1ee5ng khi ngh\u0129 v\u1ec1 m\u1ecdi ng\u01b0\u1eddi, \u0111\u00e3 t\u1ed5 ch\u1ee9c nh\u00f3m tu Vajrapani n\u00e0y. Tham gia k\u1ef3 nh\u1eadp th\u1ea5t tu ph\u00e1p Vajrapani c\u1ee7a yogi vi\u1ec7n, trong tu vi\u1ec7n, khi h\u1ecd th\u1ef1c h\u00e0nh ph\u00e1p tu n\u00e0y l\u00e0 m\u1ed9t \u0111i\u1ec1u r\u1ea5t t\u1ed1t. Nh\u01b0ng v\u1ea5n \u0111\u1ec1 ch\u00ednh l\u00e0 b\u1edfi v\u00ec ch\u00fang ta kh\u00e1c bi\u1ec7t v\u1ec1 m\u00fai gi\u1edd n\u00ean kh\u00f3 cho c\u00e1c b\u1ea1n c\u00f3 th\u1ec3 th\u1ef1c s\u1ef1 theo \u0111\u00fang l\u1ecbch \u1edf \u0111\u00e2y. V\u00ec v\u1eady, Th\u1ea7y \u0111\u00e3 n\u00f3i Mr Mai v\u00e0 c\u00e1c b\u1ea1n kh\u00e1c r\u1eb1ng v\u00ec \u0111i\u1ec1u \u1ea5y kh\u00f3 cho c\u00e1c b\u1ea1n n\u00ean kh\u00f4ng c\u1ea7n ph\u1ea3i theo \u0111\u00fang l\u1ecbch h\u00e0nh tr\u00ec \u1edf \u0111\u00e2y. C\u00e1c b\u1ea1n c\u1ed1 g\u1eafng duy tr\u00ec vi\u1ec7c h\u00e0nh tr\u00ec c\u00e0ng nhi\u1ec1u c\u00e0ng t\u1ed1t. H\u00e3y gi\u1eef ch\u00e1nh ni\u1ec7m v\u00e0 gi\u1eef vi\u1ec7c tu h\u00e0nh trong tim c\u1ee7a m\u00ecnh, theo l\u1ecbch h\u00e0nh tr\u00ec c\u1ee7a m\u00ecnh. Nh\u01b0 v\u1eady, c\u00e1c b\u1ea1n s\u1ebd c\u00f3 k\u1ebft qu\u1ea3 [t\u1ed1t] nh\u01b0 nhau, t\u1ea5t nhi\u00ean. Do k\u1ebft n\u1ed1i duy\u00ean nghi\u1ec7p t\u1ed1t l\u00e0nh n\u00ean vi\u1ec7c th\u1ef1c h\u00e0nh ph\u00e1p tu n\u00e0y c\u00f9ng nhau l\u00e0 r\u1ea5t t\u1ed1t, v\u1edbi c\u00e1c b\u1ea1n, v\u1edbi Th\u1ea7y, v\u1edbi ch\u00fang ta, \u0111i\u1ec1u n\u00e0y t\u1ed1t nh\u01b0ng c\u00e1c b\u1ea1n s\u1ebd kh\u00f3 duy tr\u00ec \u0111\u01b0\u1ee3c li\u00ean t\u1ee5c, v\u00ec v\u1eady c\u00e1c b\u1ea1n c\u1ea7n ph\u1ea3i h\u00e0nh tr\u00ec theo th\u1eddi gian c\u00e1c b\u1ea1n c\u00f3. Khi th\u1eddi gian thu\u1eadn ti\u1ec7n cho c\u00e1c b\u1ea1n th\u00ec c\u00e1c b\u1ea1n h\u00e0nh tr\u00ec. <\/p>\n C\u1ea3m \u01a1n c\u00e1c b\u1ea1n r\u1ea5t nhi\u1ec1u.<\/p>\n Hungkar Dorje Rinpoche<\/em><\/p>\n Vi\u1ec7t d\u1ecbch: Lotsawa (Hi\u1ebfu Thi\u1ec7n).<\/em><\/p>\n Chuy\u1ec3n b\u1eb1ng m\u00e1y t\u1eeb MP 3 sang l\u1eddi tho\u1ea1i: Minh Hi\u1ec1n, ch\u1ec9nh s\u1eeda: Lotsawa.<\/em><\/p>\n Link MP3:\u00a0https:\/\/lienhoaquang.com\/thu-vien-anh_T%C3%A2y-T%E1%BA%A1ng_dpcglll_nghe-MP3_hungkar.html<\/a><\/em><\/p>\n _________________________ <\/p>\n (excerpt)<\/em><\/center><\/p>\n This is my sixth day . I have only one more day tomorrow. And then I will go back to the monastery. Because people are worried about me being in this hospital. But that was not because of that corona virus am here. Because Tibet is a pretty clean, pure land for this disease; and especially government takes very good care, they control everything. Hundred percent. There is no problem here about this virus as all. So we are very safe. I want to let people know that everyone is taken care. Everything is normal now. Our life is normal. We can go to the shopping or markets, supermarket. There’s no more problem. Not like in the US right now. There are too many patients in the U.S. We know more than more than 1 million. That’s a really, really bad. It’s the one third of the whole world. So it’s too many.<\/p>\n But of course, this problem was mentioned in the Buddha\u2019s time by Buddha Shakyamuni. In the Sutra Buddha mentioned the disease of the Rabbit Year or something like that. So people should practice. People should purify oneself. Not only that as there are many people. We should make a lot of confession and purification because this [disease] is due to bad actions, bad causes. As Budhist people, as compassionate people, we should practice to purify not only our negativity but negativity of all sentient beings, all beings in human realm through Vajrapani practice. <\/p>\n Our practice of Vajrapani has a lot of power. It has a lot of blessing. So we can purify oneself on and purify others, too. And we can dedicate merit for others so that this problem will end soon. Because Buddha\u2019s Dharma has a lot of incredible power and blessing so we can help other human beings as well. We are not only practicing because we are very afraid of being sick, of getting this disease, but we consider others. [For] other people, therefore, we are practicing our treasure, Vajrapani text. Of course, everyone knows this is a treasure from Lama Sang. Lama Sang is a Treasure Revealer. Lama Sang was a very great master, very genuine master.<\/p>\n There is no question about that. Lama Sang was only like a messenger, who passed the message of Guru Rinpoche us. So that main thing is this practice. What it says in the Vajrapani sadhana? These words there directly came from Guru Rinpoche, not from Lama Sang. As I said earlier, Lama Sang was only one person who carried this message from Guru Rinpoche to us to protect us from this degenerate time, from these problems.<\/p>\n And like Mr Mai. He was very smart. As long as he found he was not well he practiced [this text]. And then that helped him a lot, I think. And also we did some prayers and some long life prayers for him here in the monastery. And I think that also helped him. And then he recovered very, very well. So I’m very happy and everyone is happy for him. And also, it shows the power of this sadhana, this treasure, this practice.<\/p>\n And of course, we have a great faith in Lama Sang and great faith in this lineage, this treasure. At the end of this text GR said if you recite 13 million of this mantra, you will reach a Buddhahood. And it also mentioned that about 100.000 people can reach a Buddhahood through this practice.<\/p>\n This text has such a power, such a blessing. It can be very great and beneficial for people, to bring to the liberation. So this is a real thing. Really, we can. It’s not saying empty talk, but it’s a real, meaningful. Therefore, the only thing is we need to have confidence in this practice. And we have to have a full of believing and faith in Lamas Sang, and in this sadhana and the lineage of this this treasure. We have to believe in Guru Rinpoche. It is mentioned by a many, many Buddhas and Bodhisattvas and great beings that Guru Rinpoche has the only power to protect us in this degenerate time.<\/p>\n So, Guru has more power than any other Buddha, other Bodhisattva to protect us in this time. So, it is true if you have enough understanding and enough devotion in Guru Rinpoche there’s no question that Guru Rinpoche will not save us, will not protect us from these dangerous things. So, we are practicing not only to avoid this disease, but to achieve Buddhahood. This is our final goal or main reason to do this practice.<\/p>\n And there are many, many great countless benefits for us we can achieve through this practice. Therefore, please try to practice this. And Mr. Mai and Vanessa are pretty kind and thinking of everyone. And so they organized this group of Vajrapani practice. It was very good to follow the schedule in our yogi center, in our monastery, when they’re holding this Vajrapani retreat. But then the main thing is, of course, because we are at different time [zones] it’s difficult for you to really follow the exact schedule here. Therefore, I told Mr. Mai and other people saying if it’s difficult for you, then you don’t have to follow exactly the schedule here. But you keep your practice as much as you can. And, you’ll be mindful and do you keep your practice in your heart and in your schedule.<\/p>\n So you will get the same result, of course. Then, of course, we because our connection or close connection, karmic connection, good connection, it’s a good to do this kind of practice activities together. With you, with me, with us, which is good, but it’s a difficult for you to keep this for all the time. So you should practice your own [time] whenever you are can. [When] it is convenient for you to practice then you practice.<\/p>\n Thank you so much. <\/p>\n Transcript by Minh Hien and Lotsawa.<\/em><\/p>\n _____________________ K\u00ednh g\u1eedi qu\u00fd \u0111\u1ea1o h\u1eefu, BBT LHQ xin tr\u00e2n tr\u1ecdng g\u1eedi t\u1edbi qu\u00fd v\u1ecb tr\u00edch \u0111o\u1ea1n b\u00e0i n\u00f3i chuy\u1ec7n ng\u00e0y 28.4 c\u1ee7a Hungkar Dorje Rinpoche. \u0110\u00e2y l\u00e0 b\u00e0i n\u00f3i chuy\u1ec7n th\u1ee9 ba c\u1ee7a Rinpoche v\u1ec1 ph\u00e1p tu Vajrapani, m\u1ed9t ph\u1ee5c \u0111i\u1ec3n c\u1ee7a Lama Sang, trong th\u1eddi d\u1ecbch Covid. Trong b\u00e0i n\u00f3i chuy\u1ec7n ng\u1eafn n\u00e0y Rinpoche … Read more<\/a><\/p>\n","protected":false},"author":21,"featured_media":7001,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[10],"tags":[],"acf":[],"_links":{"self":[{"href":"https:\/\/demo8.thuythu.com\/longchennyingthigvn\/wp-json\/wp\/v2\/posts\/7000"}],"collection":[{"href":"https:\/\/demo8.thuythu.com\/longchennyingthigvn\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/demo8.thuythu.com\/longchennyingthigvn\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/demo8.thuythu.com\/longchennyingthigvn\/wp-json\/wp\/v2\/users\/21"}],"replies":[{"embeddable":true,"href":"https:\/\/demo8.thuythu.com\/longchennyingthigvn\/wp-json\/wp\/v2\/comments?post=7000"}],"version-history":[{"count":1,"href":"https:\/\/demo8.thuythu.com\/longchennyingthigvn\/wp-json\/wp\/v2\/posts\/7000\/revisions"}],"predecessor-version":[{"id":7003,"href":"https:\/\/demo8.thuythu.com\/longchennyingthigvn\/wp-json\/wp\/v2\/posts\/7000\/revisions\/7003"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/demo8.thuythu.com\/longchennyingthigvn\/wp-json\/wp\/v2\/media\/7001"}],"wp:attachment":[{"href":"https:\/\/demo8.thuythu.com\/longchennyingthigvn\/wp-json\/wp\/v2\/media?parent=7000"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/demo8.thuythu.com\/longchennyingthigvn\/wp-json\/wp\/v2\/categories?post=7000"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/demo8.thuythu.com\/longchennyingthigvn\/wp-json\/wp\/v2\/tags?post=7000"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"images\/95024976_2891186794300554_4130908319910985728_o.jpg\")
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\u0111\u1ec3 che ch\u1edf cho ch\u00fang ta v\u00e0o th\u1eddi \u0111\u1ea1i [suy \u0111\u1ed3i] n\u00e0y.\u201d<\/em><\/center><\/p>\n![\"\"](\"images\/95259119_2891186734300560_3639164556275613696_n.jpg\")
Ch\u00fa th\u00edch:<\/strong><\/em>
1<\/sup>\u00a0T\u1ef1a \u0111\u1ec1 l\u00e0 do ng\u01b0\u1eddi d\u1ecbch \u0111\u1eb7t \u0111\u1ec3 ti\u1ec7n cho ng\u01b0\u1eddi \u0111\u1ecdc. \u0110\u00e2y l\u00e0 \u0111o\u1ea1n tr\u00edch bu\u1ed5i n\u00f3i chuy\u1ec7n Zoom tr\u1ef1c tuy\u1ebfn c\u1ee7a Hungkar Dorje Rinpoche v\u1edbi nh\u1eefng ng\u01b0\u1eddi Vi\u1ec7t Nam tham gia nh\u1eadp th\u1ea5t Vajrapani c\u1ee7a trung t\u00e2m Yogi (Tu vi\u1ec7n Lungon), \u0111\u01b0\u1ee3c t\u1ed5 ch\u1ee9c b\u1edfi hungkardorje.com<\/a> v\u00e0o ng\u00e0y 28.4.2020.
2<\/sup>\u00a0 Rinpoche \u0111\u00e3 \u1edf b\u1ec7nh vi\u1ec7n 6 ng\u00e0y \u0111\u1ec3 \u0111i\u1ec1u tr\u1ecb \u0111\u1ea7u g\u1ed1i b\u1ecb b\u1ec7nh b\u1eb1ng th\u1ea3o d\u01b0\u1ee3c.
3<\/sup> (nghe kh\u00f4ng r\u00f5)<\/p>\nVAJRAPANI PRACTICE AND CORONA EPIDEMIC<\/h3>\n
i<\/sup> The title is created by the translator for the convenience of the reader. This is the excerpt of the online Zoom-talk by Hungkar Dorje Rinpoche to the Vietnamese participants of Vajrapani Retreat of Yogi Center (Lungon Monastery), hosted by hungkardorje.com on 28.04.2020.
ii<\/sup> Rinpoche has been in hospital for six days to get medical treatment for his sick knee.<\/p>\n","protected":false},"excerpt":{"rendered":"