20.12.2020<\/em><\/center><\/p>\n Ng\u00e0y 20.12.2020 Rinpoche \u0111\u00e3 g\u1eedi th\u01b0 cho c\u00e1c \u0111\u1ec7 t\u1eed n\u00f3i v\u1ec1 v\u1ea5n n\u1ea1n c\u1ee7a th\u1eddi m\u1ea1t ph\u00e1p, do nhi\u1ec1u \u0111\u1ea1o h\u1eefu \u0111\u00e3 g\u1eedi th\u01b0 v\u00e0 c\u00e2u h\u1ecfi t\u1edbi Ng\u00e0i, b\u00e0y t\u1ecf lo l\u1eafng c\u1ee7a m\u00ecnh v\u1ec1 nh\u1eefng ch\u01b0\u1edbng n\u1ea1n n\u00e0y.<\/em><\/p>\n “Kh\u00f4ng c\u00f3 g\u00ec l\u00e0 ho\u00e0n h\u1ea3o trong lu\u00e2n h\u1ed3i, trong th\u1ebf gi\u1edbi n\u00e0y, b\u1edfi v\u00ec m\u1ecdi th\u1ee9 \u0111\u1ec1u do nh\u00e2n duy\u00ean, do nghi\u1ec7p. V\u00ec v\u1eady, ch\u1eebng n\u00e0o ch\u00fang ta c\u00f2n n\u1ed7 l\u1ef1c ch\u1ea5n ch\u1ec9nh \u0111\u1ec3 m\u1ecdi th\u1ee9 chuy\u1ec3n bi\u1ebfn theo m\u1ed9t h\u01b0\u1edbng \u0111\u00fang \u0111\u1eafn, th\u00ec th\u1eadt kh\u00f4ng c\u00f4ng b\u1eb1ng n\u1ebfu ch\u00fang ta t\u1ef1 l\u00e0m m\u00ecnh b\u1ecb t\u1ed5n th\u01b0\u01a1ng v\u00ec lo bu\u1ed3n v\u1ec1 m\u1ecdi th\u1ee9.<\/p>\n Ch\u1eb3ng h\u1ea1n nh\u01b0 hi\u1ec7n nay, h\u1ea7u h\u1ebft m\u1ecdi th\u1ee9 v\u00e0 h\u1ea7u h\u1ebft m\u1ecdi ng\u01b0\u1eddi \u1edf \u0111\u00e2y, trong tu vi\u1ec7n, \u0111\u1ec1u \u0111ang bi\u1ebfn chuy\u1ec3n theo h\u01b0\u1edbng t\u1ed1t h\u01a1n. B\u00e2y gi\u1edd h\u1ecd \u0111\u00e3 ti\u1ebfn r\u1ea5t xa so v\u1edbi tr\u01b0\u1edbc, do Th\u1ea7y \u0111\u00e3 c\u00f3 nhi\u1ec1u n\u1ed7 l\u1ef1c \u0111\u1ec3 gi\u00e1o d\u1ee5c t\u0103ng \u0111o\u00e0n v\u00e0 m\u1ecdi ng\u01b0\u1eddi. Vi\u1ec7c gi\u00e1o d\u1ee5c n\u00e0y \u0111\u1ea1t \u0111\u01b0\u1ee3c th\u00f4ng qua gi\u1ea3ng d\u1ea1y Ph\u1eadt Ph\u00e1p, c\u00e1c nguy\u00ean t\u1eafc th\u1ebf gian v\u00e0 c\u00e1c nguy\u00ean t\u1eafc ho\u1ea1t \u0111\u1ed9ng x\u00e3 h\u1ed9i.<\/p>\n T\u0103ng \u0111o\u00e0n \u1edf \u0111\u00e2y nay r\u1ed9ng l\u1edbn h\u01a1n bao gi\u1edd h\u1ebft, v\u00e0 vi\u1ec7c gi\u00e1o d\u1ee5c \u0111\u1eb7t tr\u1ecdng t\u00e2m v\u00e0o l\u1edbp ng\u01b0\u1eddi tr\u1ebb hi\u1ec7n \u0111ang tr\u1edf th\u00e0nh c\u00e1c v\u1ecb t\u0103ng, v\u1ecb ni. Vi\u1ec7c h\u1ecdc Ph\u00e1p n\u00f3i chung \u0111\u00e3 ti\u1ebfn h\u01a1n nhi\u1ec1u so v\u1edbi tr\u01b0\u1edbc, c\u00f3 nhi\u1ec1u h\u00e0nh gi\u1ea3 \u0111ang nh\u1eadp th\u1ea5t hai ho\u1eb7c ba n\u0103m, tu h\u00e0nh si\u00eang n\u0103ng v\u00e0 t\u00edn th\u00e0nh h\u01a1n so v\u1edbi tr\u01b0\u1edbc.<\/p>\n T\u1ea5t nhi\u00ean, \u0111\u00e2y l\u00e0 th\u1eddi \u0111\u1ea1i c\u1ef1c k\u1ef3 suy tho\u00e1i khi m\u00e0 Ph\u1eadt Ph\u00e1p \u0111ang ph\u1ea3i \u0111\u1ed1i m\u1eb7t v\u1edbi r\u1ea5t nhi\u1ec1u tr\u1edf ng\u1ea1i, \u0111ang m\u1ea5t d\u1ea7n s\u1ee9c m\u1ea1nh v\u00e0 t\u0103ng gi\u00e0 – t\u1eebng ng\u00e0y m\u1ed9t, \u1edf kh\u1eafp m\u1ecdi n\u01a1i. Ph\u00e1p thanh t\u1ecbnh v\u00e0 T\u0103ng thanh t\u1ecbnh \u0111ang bi\u1ebfn m\u1ea5t v\u00e0 \u0111\u00e3 bi\u1ebfn m\u1ea5t \u1edf nhi\u1ec1u n\u01a1i tr\u00ean h\u00e0nh tinh n\u00e0y, k\u1ec3 c\u1ea3 n\u01a1i sinh ra Ph\u00e1p Ph\u1eadt l\u00e0 \u1ea4n \u0110\u1ed9. May m\u1eafn thay, Ph\u00e1p thanh t\u1ecbnh v\u00e0 T\u0103ng thanh t\u1ecbnh v\u1eabn c\u00f2n t\u1ed3n t\u1ea1i \u1edf Trung Qu\u1ed1c, \u1edf Vi\u1ec7t Nam v\u00e0 \u0111\u1eb7c bi\u1ec7t l\u00e0 \u1edf T\u00e2y T\u1ea1ng.<\/p>\n H\u01a1n hai ng\u00e0n n\u0103m tr\u01b0\u1edbc, \u0110\u1ee9c Ph\u1eadt \u0111\u00e3 ch\u1ec9 d\u1ea1y r\u00f5 r\u00e0ng r\u1eb1ng Ph\u00e1p Ph\u1eadt s\u1ebd b\u1ecb h\u1ee7y di\u1ec7t b\u1edfi ch\u00ednh nh\u1eefng ng\u01b0\u1eddi con c\u1ee7a Ph\u1eadt, kh\u00f4ng c\u00f3 l\u1ef1c l\u01b0\u1ee3ng b\u00ean ngo\u00e0i n\u00e0o th\u1ef1c s\u1ef1 ph\u00e1 h\u1ee7y \u0111\u01b0\u1ee3c \u0111\u1ea1o Ph\u00e1p. Khi m\u1ed7i c\u00e1 nh\u00e2n t\u0103ng ni tham gia, ho\u1eb7c d\u00ednh m\u1eafc, v\u00e0o c\u1ee7a c\u1ea3i v\u1eadt ch\u1ea5t, v\u00e0o ho\u1ea1t \u0111\u1ed9ng th\u1ebf gian, th\u00ec Ph\u00e1p Ph\u1eadt s\u1ebd t\u1eadn di\u1ec7t. B\u1edfi v\u00ec khi \u0111\u00f3 nh\u1eefng ai c\u00f3 ham m\u00ea hay \u0111\u1ed9ng c\u01a1 ch\u00e2n th\u1ef1c \u0111\u1ec3 v\u0103n (nghe gi\u00e1o l\u00fd), t\u01b0 (t\u01b0 duy, qu\u00e1n chi\u1ebfu), tu (c\u00f4ng phu, thi\u1ec1n \u0111\u1ecbnh) s\u1ebd kh\u00f4ng th\u1ec3 l\u00e0m \u0111\u01b0\u1ee3c nh\u1eefng vi\u1ec7c n\u00e0y.<\/p>\n L\u00e3nh \u0111\u1ea1o t\u1ed1t, gi\u00e1o d\u1ee5c t\u1ed1t s\u1ebd t\u1ea1o ra s\u1ef1 kh\u00e1c bi\u1ec7t l\u1edbn trong hi\u1ec3u bi\u1ebft v\u00e0 \u0111\u1ea1o h\u1ea1nh c\u1ee7a m\u1ecdi ng\u01b0\u1eddi. V\u00ec v\u1eady, tr\u00e1ch nhi\u1ec7m c\u1ee7a ch\u00fang t\u00f4i l\u00e0 gi\u00e1o d\u1ee5c, l\u00e0 d\u1ea1y d\u1ed7 \u0111\u1ec3 m\u1ecdi ng\u01b0\u1eddi c\u00f3 hi\u1ec3u bi\u1ebft [Ph\u00e1p] nhi\u1ec1u h\u01a1n, \u0111\u1ea1o h\u1ea1nh t\u1ed1t h\u01a1n v\u00e0 trung th\u1ef1c h\u01a1n. (Trung th\u1ef1c l\u00e0 v\u00e0ng th\u1eadt, l\u00e0 kim c\u01b0\u01a1ng th\u1eadt, l\u00e0 b\u1ea3o ch\u00e2u th\u1eadt.) C\u0169ng v\u00ec v\u1eady m\u00e0 th\u00f3i th\u01b0\u1eddng nh\u1eefng ai k\u00e9m c\u00e1c ph\u1ea9m t\u00ednh n\u00e0y l\u1ea1i hay gi\u1ea3 b\u1ed9 h\u1ecd s\u1edf h\u1eefu nh\u1eefng th\u1ee9 \u0111\u00f3.<\/p>\n H\u1ecd l\u00e0m ra v\u1ebb l\u00e0 nh\u1eefng \u0111\u1ec7 t\u1eed trung th\u1ef1c (honesty) v\u00e0 n\u00f3i: “\u1ed2, Ng\u00e0i l\u00e0 b\u1eadc v\u0129 \u0111\u1ea1i nh\u1ea5t, Guru c\u1ee7a con,” nh\u01b0ng h\u1ecd kh\u00f4ng bao gi\u1edd th\u1ef1c s\u1ef1 l\u00e0m theo l\u1eddi ch\u1ec9 d\u1ea1y [c\u1ee7a Ng\u00e0i]. Kh\u00f4ng nh\u1eefng th\u1ebf, khi l\u00e9n l\u00fat v\u1edbi v\u1ecb th\u1ea7y kh\u00e1c th\u00ec ch\u00ednh h\u1ecd \u0111ang hai m\u1eb7t (two-faced), b\u1edfi v\u00ec h\u1ecd kh\u00f4ng bao gi\u1edd th\u1ef1c s\u1ef1 c\u00f3 t\u00e2m t\u00edn th\u00e0nh \u0111\u1ec3 th\u1ea5y \u0111\u00e2u l\u00e0 ch\u00e2n v\u00e0 \u0111\u00e2u l\u00e0 gi\u1ea3, v\u00e0 h\u1ecd kh\u00f4ng bao gi\u1edd h\u00e0i l\u00f2ng v\u1edbi Ph\u00e1p ch\u00e2n th\u1ef1c, v\u1edbi ph\u00e1p tu th\u1ef1c s\u1ef1 hi\u1ec7u qu\u1ea3.<\/p>\n C\u00f3 l\u1ebd, Th\u1ea7y c\u1ea7n nh\u1eafc \u0111i\u1ec1u n\u00e0y, r\u1eb1ng tham, s\u00e2n, si l\u00e0 nh\u1eefng v\u1ea5n \u0111\u1ec1 ch\u00ednh trong th\u1ebf gi\u1edbi c\u1ee7a Ph\u1eadt Ph\u00e1p. Nh\u01b0ng th\u1ebf gi\u1edbi c\u1ee7a lu\u00e2n h\u1ed3i kh\u00f4ng ch\u1ea5p nh\u1eadn quan \u0111i\u1ec3m \u0111\u00f3, v\u00ec v\u1eady m\u1ed9t ng\u01b0\u1eddi c\u1ee7a lu\u00e2n h\u1ed3i kh\u00f4ng ch\u1ea5p nh\u1eadn r\u1eb1ng tham, s\u00e2n, si l\u00e0 g\u1ed1c c\u1ee7a m\u1ecdi v\u1ea5n \u0111\u1ec1.”<\/p>\n ______________________________ 20.12.2020<\/em><\/center><\/p>\n On December 20, 2020 Rinpoche sent a letter to His disciples about the problems of the degeneration age, as many people sent letters and questions to him expressing their worries about these problems.<\/em><\/p>\n “Nothing is prefect in samsara or in this world because everything is controlled by cause and karma. Therefore, except, as in so far as we try to fix everything so it can move in the correct direction, it is not fair for us to hurt ourselves by worrying about everything.<\/p>\n For example, most things and most people here are improved. They have improved very much now over how they were before, because I have been trying enough to educate the sangha and people. This education has been gained through teaching the Dharma, worldly principles, and principles of social affairs.<\/p>\n The Sangha here is larger now then ever before and although the educational policy weighs heaviest on young people who are becoming monks or nuns, Dharma study in general is much more advanced now then before, with more people being in two or three year retreats practicing more diligently and faithfully now then before.<\/p>\n Of course, this is a time of extraordinary degeneration that the Dharma is facing with so much in the way of obstacles and losing its power and sangha everyday, everywhere. Dharma and pure Sangha are disappearing and have disappeared in many places on this planet including in its birth place, India. Luckily they still exist in China, Vietnam and especially in Tibet.<\/p>\n More then two thousand years ago, the Buddha said clearly that the Dharma will be destroyed by it\u2019s own people, no external implements really destroy Dharma. When every individual sangha is involved or attached to material things or worldly affairs, then Dharma will be finished because then no one who has real interest or motivation to do the activities of learning, contemplating, and meditating will be able to do them.<\/p>\n Good leadership or good education make a big difference for the understanding and conduct of people. For that reason, it\u2019s our responsibility to educate and to teach people to have greater understanding, better conduct and more honesty. (Honesty is real gold, real diamonds, real jewels.) Therefore, usually people are poor in these qualities but they pretended to possess them.<\/p>\n They pretend to be honest dharma followers by saying \u201cOh you are the greatest, my guru,\u201d but they never really follow the instructions. Not only that, but being sneaky with the teacher they are two-faced because they never really have the faith to see what is genuine and what is not, and they are never satisfied by genuine Dharma or with a practice that is really effective.<\/p>\n Maybe, I should say this, that attachment, anger and ignorance are the main problem in the Dharma world. But the world of samsara doesn\u2019t accept that, so a samsaric person doesn\u2019t accept that attachment, anger and ignorance are problematic ether.”<\/p>\n ________________________ Hungkar Dorje Rinpoche 20.12.2020 Ng\u00e0y 20.12.2020 Rinpoche \u0111\u00e3 g\u1eedi th\u01b0 cho c\u00e1c \u0111\u1ec7 t\u1eed n\u00f3i v\u1ec1 v\u1ea5n n\u1ea1n c\u1ee7a th\u1eddi m\u1ea1t ph\u00e1p, do nhi\u1ec1u \u0111\u1ea1o h\u1eefu \u0111\u00e3 g\u1eedi th\u01b0 v\u00e0 c\u00e2u h\u1ecfi t\u1edbi Ng\u00e0i, b\u00e0y t\u1ecf lo l\u1eafng c\u1ee7a m\u00ecnh v\u1ec1 nh\u1eefng ch\u01b0\u1edbng n\u1ea1n n\u00e0y. “Kh\u00f4ng c\u00f3 g\u00ec l\u00e0 ho\u00e0n h\u1ea3o trong lu\u00e2n h\u1ed3i, trong … Read more<\/a><\/p>\n","protected":false},"author":21,"featured_media":7025,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[10],"tags":[],"acf":[],"_links":{"self":[{"href":"https:\/\/demo8.thuythu.com\/longchennyingthigvn\/wp-json\/wp\/v2\/posts\/7024"}],"collection":[{"href":"https:\/\/demo8.thuythu.com\/longchennyingthigvn\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/demo8.thuythu.com\/longchennyingthigvn\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/demo8.thuythu.com\/longchennyingthigvn\/wp-json\/wp\/v2\/users\/21"}],"replies":[{"embeddable":true,"href":"https:\/\/demo8.thuythu.com\/longchennyingthigvn\/wp-json\/wp\/v2\/comments?post=7024"}],"version-history":[{"count":1,"href":"https:\/\/demo8.thuythu.com\/longchennyingthigvn\/wp-json\/wp\/v2\/posts\/7024\/revisions"}],"predecessor-version":[{"id":7027,"href":"https:\/\/demo8.thuythu.com\/longchennyingthigvn\/wp-json\/wp\/v2\/posts\/7024\/revisions\/7027"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/demo8.thuythu.com\/longchennyingthigvn\/wp-json\/wp\/v2\/media\/7025"}],"wp:attachment":[{"href":"https:\/\/demo8.thuythu.com\/longchennyingthigvn\/wp-json\/wp\/v2\/media?parent=7024"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/demo8.thuythu.com\/longchennyingthigvn\/wp-json\/wp\/v2\/categories?post=7024"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/demo8.thuythu.com\/longchennyingthigvn\/wp-json\/wp\/v2\/tags?post=7024"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nCh\u00fa th\u00edch:\u00a0<\/strong><\/em>
\n[i]\u00a0T\u1ef1a \u0111\u1ec1 do ng\u01b0\u1eddi d\u1ecbch \u0111\u1eb7t \u0111\u1ec3 ti\u1ec7n cho b\u1ea1n \u0111\u1ecdc. Vi\u1ec7t d\u1ecbch: Lotsawa (Hi\u1ebfu Thi\u1ec7n)<\/em><\/p>\nWHEN EVERY INDIVIDUAL SANGHA IS ATTACHED TO MATERIAL THINGS AND
\nWORLDLY AFFAIRS THEN DHARMA WILL BE FINISHED[ii]<\/sub><\/h3>\n
\n[ii]\u00a0The title is created by the translator for the reader\u2019s convenience.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"